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Matthew 8

Mt. 8:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Peter’s
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
, he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wife’s mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
penthera (Greek #3994)
a wife's mother
KJV usage: mother in law, wife's mother.
Pronounce: pen-ther-ah'
Origin: feminine of 3995
laid
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sick of a fever
puresso (Greek #4445)
to be on fire, i.e. (specially), to have a fever
KJV usage: be sick of a fever.
Pronounce: poo-res'-so
Origin: from 4443
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w
Mr. 1:30‑31• 30Y la suegra de Simón estaba acostada con calentura; y le hablaron luego de ella.
 31Entonces llegando él, la tomó de su mano y la levantó; y luego la dejó la calentura, y les servía. (Mr. 1:30‑31)
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Lc. 4:38‑39• 38Y levantándose Jesús de la sinagoga, entró en casa de Simón: y la suegra de Simón estaba con una grande fiebre; y le rogaron por ella.
 39E inclinándose hacia ella, riñó á la fiebre; y la fiebre la dejó; y ella levantándose luego, les servía. (Lc. 4:38‑39)

More on:

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Fever,
House,
Mother,
Peter,
The Lord Jesus,
Wife

Cross References

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Ministry on This Verse

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into.
Mt. 8:20• 20Y Jesús le dijo: Las zorras tienen cavernas, y las aves del cielo nidos; mas el Hijo del hombre no tiene donde recueste su cabeza. (Mt. 8:20)
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Mt. 17:25• 25El dice: Sí. Y entrando él en casa, Jesús le habló antes, diciendo: ¿Qué te parece, Simón? Los reyes de la tierra, ¿de quién cobran los tributos ó el censo? ¿de sus hijos ó de los extraños? (Mt. 17:25)
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Mr. 1:29‑31• 29Y luego saliendo de la sinagoga, vinieron á casa de Simón y de Andrés, con Jacobo y Juan.
 30Y la suegra de Simón estaba acostada con calentura; y le hablaron luego de ella.
 31Entonces llegando él, la tomó de su mano y la levantó; y luego la dejó la calentura, y les servía. (Mr. 1:29‑31)
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Lc. 4:38‑39• 38Y levantándose Jesús de la sinagoga, entró en casa de Simón: y la suegra de Simón estaba con una grande fiebre; y le rogaron por ella.
 39E inclinándose hacia ella, riñó á la fiebre; y la fiebre la dejó; y ella levantándose luego, les servía. (Lc. 4:38‑39)
wife's.
1 Co. 9:5• 5¿No tenemos potestad de traer con nosotros una hermana mujer también como los otros apóstoles, y los hermanos del Señor, y Cefas? (1 Co. 9:5)
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1 Ti. 3:2• 2Conviene, pues, que el obispo sea irreprensible, marido de una mujer, solícito, templado, compuesto, hospedador, apto para enseñar; (1 Ti. 3:2)
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1 Ti. 4:3• 3Que prohibirán casarse, y mandarán abstenerse de las viandas que Dios crió para que con hacimiento de gracias participasen de ellas los fieles, y los que han conocido la verdad. (1 Ti. 4:3)
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He. 13:4• 4Honroso es en todos el matrimonio, y el lecho sin mancilla; ùmas á los fornicarios y á los adúlteros juzgará Dios. (He. 13:4)
• Israel might have the idea that, when the mercy of God flowed out to the Gentiles, His heart might be turned away from them. The maid was not dead, but sleeping: this is the state of Israel now, And as surely as the Lord did raise her up, so surely will He in a future day awaken the sleeping daughter of Zion. (“Remarks on Matthew 8” by W. Kelly)

J. N. Darby Translation

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14
And when Jesus had come to Peter’s house, he saw his mother-in-law laid down and in a fever;

W. Kelly Translation

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14
And when Jesus had come to Peter’s house, he saw his mother-in-law laid down and in a fever;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)