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Matthew 13

Matt. 13:52 KJV (With Strong’s)

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52
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
said he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
scribe
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
which is instructed
matheteuo (Greek #3100)
intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar
KJV usage: be disciple, instruct, teach.
Pronounce: math-ayt-yoo'-o
Origin: from 3101
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that is an householder
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
bringeth forth
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
outw of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
treasure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thesauros (Greek #2344)
a deposit, i.e. wealth (literally or figuratively)
KJV usage: treasure.
Pronounce: thay-sow-ros'
Origin: from 5087
things new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
x.
w
Prov. 10:21• 21The lips of the righteous feed many: but fools die for want of wisdom. (Prov. 10:21)
;
Prov. 15:7• 7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Prov. 15:7)
;
Prov. 18:4• 4The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. (Prov. 18:4)
x
Song of Sol. 7:13• 13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. (Song of Sol. 7:13)

More on:

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Heaven,
Kingdom; Kingdom of God; Kingdom of Heaven,
New,
Scribes

Cross References

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scribe.
Matt. 23:34• 34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: (Matt. 23:34)
;
Ezra 7:6,10,21• 6This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him.
 10For Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.
 21And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, (Ezra 7:6,10,21)
;
Luke 11:49• 49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: (Luke 11:49)
;
2 Cor. 3:4‑6• 4And such trust have we through Christ to God-ward:
 5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Cor. 3:4‑6)
;
Col. 1:7• 7As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; (Col. 1:7)
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1 Tim. 3:6,15‑16• 6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
 15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
 16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Tim. 3:6,15‑16)
;
2 Tim. 3:16‑17• 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
 17That the man of God may be perfect, throughly furnished unto all good works. (2 Tim. 3:16‑17)
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Titus 1:9• 9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (Titus 1:9)
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Titus 2:6‑7• 6Young men likewise exhort to be sober minded.
 7In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, (Titus 2:6‑7)
which.
Matt. 12:35• 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matt. 12:35)
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Prov. 10:20‑21• 20The tongue of the just is as choice silver: the heart of the wicked is little worth.
 21The lips of the righteous feed many: but fools die for want of wisdom. (Prov. 10:20‑21)
;
Prov. 11:30• 30The fruit of the righteous is a tree of life; and he that winneth souls is wise. (Prov. 11:30)
;
Prov. 15:7• 7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Prov. 15:7)
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Prov. 16:20‑24• 20He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.
 21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
 22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
 23The heart of the wise teacheth his mouth, and addeth learning to his lips.
 24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. (Prov. 16:20‑24)
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Prov. 18:4• 4The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. (Prov. 18:4)
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Prov. 22:17‑18• 17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
 18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. (Prov. 22:17‑18)
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Eccl. 12:9‑11• 9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
 10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
 11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. (Eccl. 12:9‑11)
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2 Cor. 4:5‑7• 5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
 7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Cor. 4:5‑7)
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2 Cor. 6:10• 10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. (2 Cor. 6:10)
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Eph. 3:4,8• 4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
 8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (Eph. 3:4,8)
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Col. 3:16• 16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Col. 3:16)
things.
Song of Sol. 7:13• 13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. (Song of Sol. 7:13)
;
John 13:34• 34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. (John 13:34)
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1 John 2:7‑8• 7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
 8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. (1 John 2:7‑8)

J. N. Darby Translation

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52
And he said to them, For this reason every scribe discipled toa the kingdom of the heavens is like a man that is a householder whob brings out of his treasure things new and old.

JND Translation Notes

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a
Or "into," eis, as ch. 12.20.
b
As "who" in ch. 7.24, "who is such as."

W. Kelly Translation

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52
And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)