Articles on

1 Timothy 3

1 Tim. 3:6 KJV (With Strong’s)

+
6
Not
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
βa novice
neophutos (Greek #3504)
newly planted, i.e. (figuratively) a young convert ("neophyte")
KJV usage: novice.
Pronounce: neh-of'-oo-tos
Origin: from 3501 and a derivative of 5453
, lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
being lifted up with pride
tuphoo (Greek #5187)
to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
KJV usage: high-minded, be lifted up with pride, be proud.
Pronounce: toof-o'-o
Origin: from a derivative of 5188
e he fall
empipto (Greek #1706)
to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
KJV usage: fall among (into).
Pronounce: em-pip'-to
Origin: from 1722 and 4098
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the condemnation
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
of the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
g.

More on:

+

Cross References

+

Ministry on This Verse

+
novice.
or, one newly come to the faith.
lest.
Deut. 8:14• 14Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage; (Deut. 8:14)
;
Deut. 17:20• 20That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel. (Deut. 17:20)
;
2 Kings 14:10• 10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? (2 Kings 14:10)
;
2 Chron. 26:16• 16But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense. (2 Chron. 26:16)
;
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)
;
Prov. 16:18‑19• 18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
(Prov. 16:18‑19)
;
Prov. 18:12• 12Before destruction the heart of man is haughty, and before honor is humility. (Prov. 18:12)
;
Prov. 29:23• 23A man's pride shall bring him low: but honor shall uphold the humble in spirit. (Prov. 29:23)
;
Isa. 2:12• 12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: (Isa. 2:12)
;
1 Cor. 4:6‑8• 6And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
8Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
(1 Cor. 4:6‑8)
;
1 Cor. 8:1• 1Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. (1 Cor. 8:1)
;
2 Cor. 12:7• 7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. (2 Cor. 12:7)
;
1 Peter 5:5• 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (1 Peter 5:5)
the condemnation.
 “The condemnation of the devil”: he exalted himself at the thought of his own importance (compare Ezekiel 28). “The snare of the devil” is another thing. If a man is not of good report, he will yield somewhere to the enemy, because he will not dare to withstand him boldly. (1 Timothy 3 by J.N. Darby)

J. N. Darby Translation

+
6
not a novice, that he may not, being inflated, fall into the faulth of the devil.

JND Translation Notes

+
h
Krima is the subject-matter of which a person had to be accused. They set up the krima of the Lord on the cross; that for which he came into accusation -- the charge. So it is used here. The devil was puffed up with his own excellency, and abode not in the truth. Hence, in a strongly taken sense, our word "crime." See also Note on 1 Cor. 11.29.

W. Kelly Translation

+
6
not a novice, lest being puffed up he fall into the devil’s chargea .

WK Translation Notes

+
a
Or "judgment." "Condemnation" is too strong an expression and not the sense intended.