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Matthew 14

Matt. 14:36 KJV (With Strong’s)

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36
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
the hem
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kraspedon (Greek #2899)
a margin, i.e. (specially), a fringe or tassel
KJV usage: border, hem.
Pronounce: kras'-ped-on
Origin: of uncertain derivation
g of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
garment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as manyh as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
touched
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
were made perfectly whole
diasozo (Greek #1295)
to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.
KJV usage: bring safe, escape (safe), heal, make perfectly whole, save.
Pronounce: dee-as-odze'-o
Origin: from 1223 and 4982
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g
Matt. 9:20• 20{i}And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;{/i} (Matt. 9:20)
;
Num. 15:38•  (Num. 15:38)
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Mark 3:10• 10For he healed many; so that they beset him, that they might touch him, as many as had plagues. (Mark 3:10)
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Luke 6:19• 19And all the crowd sought to touch him; for power went out from him and healed all. (Luke 6:19)
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Acts 19:12• 12so that even upon the sick were brought from his body handkerchiefs or aprons, and the diseases left them, and the evil spirits went out. (Acts 19:12)
h
John 6:37• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out. (John 6:37)

More on:

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Garments,
Hem of the Garment

Cross References

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Ministry on This Verse

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only.
Matt. 9:20‑21• 20{i}And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;{/i}
 21{i}for she said within herself, If I should only touch his garment I shall be healed.{/i} (Matt. 9:20‑21)
;
Mark 3:10• 10For he healed many; so that they beset him, that they might touch him, as many as had plagues. (Mark 3:10)
;
Luke 6:19• 19And all the crowd sought to touch him; for power went out from him and healed all. (Luke 6:19)
;
Acts 19:11‑12• 11And God wrought uncommon powers by the hands of Paul,
 12so that even upon the sick were brought from his body handkerchiefs or aprons, and the diseases left them, and the evil spirits went out. (Acts 19:11‑12)
hem.
Matt. 23:5• 5{i}And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],{/i} (Matt. 23:5)
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Ex. 28:33‑43•  (Ex. 28:33‑43)
;
Num. 15:38‑39•  (Num. 15:38‑39)
perfectly.
John 6:37• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out. (John 6:37)
;
John 7:23• 23If a man receiveth circumcision on a Sabbath, that the law of Moses may not be broken, are ye angry at me because I made a man entirely sound on a Sabbath? (John 7:23)
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Acts 3:16• 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all. (Acts 3:16)
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Acts 4:9‑10,14‑16• 9if we today are examined as to a good deed done to an infirm man, whereby he hath been cured,
 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 14And seeing the man that was healed standing with them, they had nothing to say in reply.
 15But, having commanded them to go aside out of the council, they were conferring among themselves,
 16saying, What shall we do to these men? for that indeed a notable sign hath been done through them [is] manifest to all that inhabit Jerusalem; and we cannot deny it. (Acts 4:9‑10,14‑16)
• The Lord is now joyfully received in the very scene where before He had been rejected. It is the blessing and healing of a distressed and groaning world, consequent on His return in acknowledged power and glory. (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

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36
and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

W. Kelly Translation

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36
and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)