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Luke 6

Luke 6:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the whole
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
d him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
e there went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
virtue
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
out
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
healed
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.
d
Num. 21:8‑9•  (Num. 21:8‑9)
;
Matt. 14:36• 36{i}and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.{/i} (Matt. 14:36)
;
John 3:14‑15• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
 15that every one that believeth on him should [not perish, but] have life eternal. (John 3:14‑15)
e
Luke 8:46• 46{i}And{/i} Jesus said, Someone hath touched me, for I have known that power hath gone out from me. (Luke 8:46)
;
Mark 5:30• 30And Jesus, immediately knowing in himself the power had gone out of him, turned round in the crowd, and said, Who touched my clothes? (Mark 5:30)

Cross References

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sought.
Num. 21:8‑9•  (Num. 21:8‑9)
;
2 Kings 13:21•  (2 Kings 13:21)
;
Matt. 9:20‑21• 20{i}And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;{/i}
 21{i}for she said within herself, If I should only touch his garment I shall be healed.{/i} (Matt. 9:20‑21)
;
Matt. 14:36• 36{i}and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.{/i} (Matt. 14:36)
;
Mark 3:10• 10For he healed many; so that they beset him, that they might touch him, as many as had plagues. (Mark 3:10)
;
Mark 6:56• 56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the market-places, and besought him that they might touch, if it were but the border of his garment; and as many as touched him were healed. (Mark 6:56)
;
Mark 8:22• 22{i}And he comes to Bethsaida;{/i} and they bring him a blind man, and beseech him that he might touch him. (Mark 8:22)
;
John 3:14‑15• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
 15that every one that believeth on him should [not perish, but] have life eternal. (John 3:14‑15)
;
Acts 5:15‑16• 15insomuch as even to carry out the sick into the streets and put [them] on beds and couches, that, as Peter came, at least his shadow might overshadow some one of them.
 16And there also came together the multitude from the cities round about [unto] a Jerusalem, bringing sick [persons] and [persons] troubled by unclean spirits; and they were healed everyone. (Acts 5:15‑16)
;
Acts 19:12• 12so that even upon the sick were brought from his body handkerchiefs or aprons, and the diseases left them, and the evil spirits went out. (Acts 19:12)
for.
Luke 8:45‑46• 45{i}And Jesus said,{/i} Who has touched me? {i}But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?{/i}
 46{i}And{/i} Jesus said, Someone hath touched me, for I have known that power hath gone out from me. (Luke 8:45‑46)
;
Mark 5:30• 30And Jesus, immediately knowing in himself the power had gone out of him, turned round in the crowd, and said, Who touched my clothes? (Mark 5:30)
;
1 Peter 2:9• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light; (1 Peter 2:9)
;
1 Peter 2•  (1 Peter 2)
:*Gr:

J. N. Darby Translation

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19
And all the crowd sought to touch him, for power went out from him and healed all.

W. Kelly Translation

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19
And all the crowd sought to touch him; for power went out from him and healed all.