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Luke 6

Luke 6:20 KJV (With Strong’s)

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20
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
f he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lifted up
epairo (Greek #1869)
to raise up (literally or figuratively)
KJV usage: exalt self, poise (lift, take) up.
Pronounce: ep-ahee'-ro
Origin: from 1909 and 142
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
be yeg poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
yours
humeteros (Greek #5212)
yours, i.e. pertaining to you
KJV usage: your (own).
Pronounce: hoo-met'-er-os
Origin: from 5210
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
f
Matt. 5:2• 2{i}and, having opened his mouth, he taught them, saying,{/i} (Matt. 5:2)
,etc.
g
James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Poor

Cross References

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Ministry on This Verse

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he lifted.
Matt. 5:2‑12• 2{i}and, having opened his mouth, he taught them, saying,{/i}
 3Blessed the poor in spirit; for theirs is the kingdom of the heavens.
 4Blessed they that mourn; for they shall be comforted.
 5Blessed the meek; for they shall inherit the earth.
 6Blessed they that hunger and thirst after righteousness; for they shall be filled.
 7Blessed the merciful; for they shall obtain mercy.
 8Blessed the pure in heart; for they shall see God.
 9Blessed the peace-makers; for they shall be called sons of God.
 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens.
 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:2‑12)
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Matt. 12:49‑50• 49{i}And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;{/i}
 50{i}for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.{/i} (Matt. 12:49‑50)
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Mark 3:34‑35• 34{i}And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:{/i}
 35{i}for whosoever shall do the will of God, he is my brother, and sister, and mother.{/i} (Mark 3:34‑35)
Blessed.
Luke 6:24• 24But woe unto you rich! for ye have received your consolation. (Luke 6:24)
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Luke 4:18• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:18)
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Luke 16:25• 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering. (Luke 16:25)
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1 Sam. 2:8•  (1 Sam. 2:8)
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Psa. 37:16•  (Psa. 37:16)
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Psa. 113:7‑8•  (Psa. 113:7‑8)
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Prov. 16:19•  (Prov. 16:19)
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Prov. 19:1•  (Prov. 19:1)
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Isa. 29:19•  (Isa. 29:19)
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Isa. 57:15‑16•  (Isa. 57:15‑16)
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Isa. 66:2•  (Isa. 66:2)
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Zeph. 3:12•  (Zeph. 3:12)
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Zech. 11:11•  (Zech. 11:11)
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Matt. 11:5• 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:5)
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John 7:48‑49• 48Did anyone of the rulers believe on him, or of the Pharisees?
 49But this crowd that knoweth not the law, they are accursed. (John 7:48‑49)
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1 Cor. 1:26‑29• 26For look at your calling, brethren, that not many [are] wise according to flesh, not many powerful, not many high-born.
 27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things;
 28and the low-born things of the world and those despised God chose, [and] the things that are not, that he might bring to nought the things that are,
 29so that no flesh should boast before God. (1 Cor. 1:26‑29)
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2 Cor. 6:10• 10as grieved but always rejoicing, as poor but enriching many, as having nothing and possessing all things. (2 Cor. 6:10)
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2 Cor. 8:2,9• 2that in much trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality;
 9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich. (2 Cor. 8:2,9)
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1 Thess. 1:6• 6And ye became imitators of us and of the Lord, having received the word in much tribulation with joy of [the] Holy Spirit; (1 Thess. 1:6)
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James 1:9‑10• 9But let the lowly brother glory in his elevation,
 10and the rich in his humiliation, because as flower of grass, he will pass away. (James 1:9‑10)
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James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
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Rev. 2:9• 9I know [thy works and] thy tribulation and poverty (but thou art rich), and the blasphemy of those who say they are Jews and are not, but a synagogue of Satan. (Rev. 2:9)
for.
Luke 12:32• 32{i}Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.{/i} (Luke 12:32)
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Luke 13:28• 28There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac and Jacob, and all the prophets in the kingdom of God, but yourselves cast out. (Luke 13:28)
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Luke 14:15• 15{i}And one of those that were lying at table with [them], hearing these things, said to him,{/i} Blessed [is] he who shall eat bread in the kingdom of God. (Luke 14:15)
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Matt. 5:3,10• 3Blessed the poor in spirit; for theirs is the kingdom of the heavens.
 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens. (Matt. 5:3,10)
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Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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1 Cor. 3:21‑23• 21Wherefore let none boast in men, for all things are yours:
 22whether Paul, or Apollos, or Cephas, or world, or life, or death, or things present, or things to come, all are yours,
 23and ye Christ's, and Christ God's. (1 Cor. 3:21‑23)
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2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer; (2 Thess. 1:5)
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James 1:12• 12Blest [is] a man who endureth trial; because, having been put to the proof, he shall receive the crown of life which he promised to those that love him. (James 1:12)
• He surrounded Himself with hearts faithful to God, the called of His grace. Here, therefore, He does not, as in Matthew, announce strictly the character of the kingdom, to show that of the dispensation which was at hand, saying, “Blessed are the poor in spirit”; but, distinguishing the remnant, by their attachment to Himself, He declares to the disciples who followed Him that they were these blessed ones. (“Luke 6” by J.N. Darby)
• {v.20-26). The contrast between the remnant, manifested as His disciples, and the multitude who were satisfied with the world, adding a warning to those who stood in the place of disciples, and in that gained the favor of the world. (“Luke 6” by J.N. Darby)
• In Matthew He described a certain class, and says that theirs is the kingdom. Here He says, “yours is the kingdom,” (ch. 6:20) identifying that class with the disciples. (“Luke 6” by F.B. Hole)
• There were those identified with Himself, sharing His sorrows, and those who were of the world and sharing its transient joys. Upon the head of the one class He called down a blessing: upon the head of the other a woe. (“Luke 6” by F.B. Hole)

J. N. Darby Translation

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20
And *he*, lifting up his eyes upon his disciples, said, Blessed are ye poor, for yours is the kingdom of God.

W. Kelly Translation

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And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.