Matt. 18:10 KJV (With Strong’s)

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10
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Take heed that
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
ye despise
kataphroneo (Greek #2706)
to think against, i.e. disesteem
KJV usage: despise.
Pronounce: kat-af-ron-eh'-o
Origin: from 2596 and 5426
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
little ones
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
w do
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
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dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
always
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
behold
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
x the face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
.

Cross References

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Ministry on This Verse

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heed.
Matt. 18:6,14• 6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
(Matt. 18:6,14)
;
Matt. 12:20• 20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. (Matt. 12:20)
;
Psa. 15:4• 4In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. (Psa. 15:4)
;
Zech. 4:10• 10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zech. 4:10)
;
Luke 10:16• 16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. (Luke 10:16)
;
Rom. 14:1‑3,10,13‑15,21• 1Him that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
(Rom. 14:1‑3,10,13‑15,21)
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Rom. 15:1• 1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (Rom. 15:1)
;
1 Cor. 8:8‑13• 8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
(1 Cor. 8:8‑13)
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1 Cor. 9:22• 22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. (1 Cor. 9:22)
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1 Cor. 11:22• 22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. (1 Cor. 11:22)
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1 Cor. 16:11• 11Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. (1 Cor. 16:11)
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2 Cor. 10:1,10• 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
(2 Cor. 10:1,10)
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Gal. 4:13‑14• 13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
(Gal. 4:13‑14)
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Gal. 6:1• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Gal. 6:1)
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1 Thess. 4:8• 8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. (1 Thess. 4:8)
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1 Tim. 4:12• 12Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (1 Tim. 4:12)
their.
Matt. 1:20• 20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. (Matt. 1:20)
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Matt. 2:13,19• 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
(Matt. 2:13,19)
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Matt. 24:31• 31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (Matt. 24:31)
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Gen. 32:1‑2• 1And Jacob went on his way, and the angels of God met him.
2And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.
(Gen. 32:1‑2)
;
2 Kings 6:16‑17• 16And he answered, Fear not: for they that be with us are more than they that be with them.
17And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
(2 Kings 6:16‑17)
;
Psa. 34:7• 7The angel of the Lord encampeth round about them that fear him, and delivereth them. (Psa. 34:7)
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Psa. 91:11• 11For he shall give his angels charge over thee, to keep thee in all thy ways. (Psa. 91:11)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
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Luke 16:22• 22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; (Luke 16:22)
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Acts 5:19• 19But the angel of the Lord by night opened the prison doors, and brought them forth, and said, (Acts 5:19)
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Acts 10:3• 3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. (Acts 10:3)
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Acts 12:7‑11,23• 7And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
8And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
9And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
10When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
11And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
(Acts 12:7‑11,23)
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Acts 27:23• 23For there stood by me this night the angel of God, whose I am, and whom I serve, (Acts 27:23)
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Heb. 1:14• 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb. 1:14)
behold.
 I believe this chapter was meant to give encouragement touching little ones. The plea on which our Lord goes is, not that they were innocent (which is the way in which they are so often spoken of among men), but that the Son of Man came to save that which was lost. (Remarks on Matthew 18 by W. Kelly)

J. N. Darby Translation

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10
See that ye do not despise one of these little ones; for I say unto you that their angels in the heavens continually behold the face of my Father who is in the heavens.