Articles on

Matthew 18

Matt. 18:14 KJV (With Strong’s)

+
14
Even so
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
c of
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
little ones
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
should perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
.

More on:

+

Cross References

+
it is.
Luke 12:32• 32{i}Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.{/i} (Luke 12:32)
;
John 6:39‑40• 39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
(John 6:39‑40)
;
John 10:27‑30• 27My sheep hear my voice, and I know them, and they follow me;
28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
30I and the Father are one.
(John 10:27‑30)
;
John 17:12• 12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled. (John 17:12)
;
Rom. 8:28‑39• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose.
29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
31What then shall we say to these things? If God [be] for us, who against us?
32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
33Who shall bring a charge against God's elect? [It is] God that justifieth:
34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
37But in all these things we more than overcome by him that loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord.
(Rom. 8:28‑39)
;
Eph. 1:5‑7• 5having predestinated us for adoption through Jesus Christ unto himself, according to the good pleasure of his will,
6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace,
(Eph. 1:5‑7)
;
1 Peter 1:3‑5• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you
5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season.
(1 Peter 1:3‑5)
your.
one.

J. N. Darby Translation

+
14
So it is not the will of your Fatherk who is in the heavens that one of these little ones should perish.

JND Translation Notes

+
k
Lit. "there is no will before your Father." cf. ch. 11.26.

W. Kelly Translation

+
14
So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)