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Matthew 18

Matt. 18:6 KJV (With Strong’s)

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6
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whoso
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall offend
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
o one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
little ones
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
which believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
, it were better
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
for him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
a millstone
mulos (Greek #3458)
a "mill", i.e. (by implication), a grinder (millstone)
KJV usage: millstone.
Pronounce: moo'-los
Origin: probably ultimately from the base of 3433 (through the idea of hardship)
were hanged
onikos (Greek #3684)
belonging to a ass, i.e. large (so as to be turned by a ass)
KJV usage: millstone.
Pronounce: on-ik-os'
Origin: from 3688
kremannumi (Greek #2910)
to hang
KJV usage: hang.
Pronounce: krem-an'-noo-mee
Origin: a prolonged form of a primary verb
about
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
neck
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trachelos (Greek #5137)
the throat (neck), i.e. (figuratively) life
KJV usage: neck.
Pronounce: trakh'-ay-los
Origin: probably from 5143 (through the idea of mobility)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that he were drowned
katapontizo (Greek #2670)
to plunge down, i.e. submerge
KJV usage: drown, sink.
Pronounce: kat-ap-on-tid'-zo
Origin: from 2596 and a derivative of the same as 4195
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the depth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pelagos (Greek #3989)
deep or open sea, i.e. the main
KJV usage: depth, sea.
Pronounce: pel'-ag-os
Origin: of uncertain affinity
of the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
.
o
Mark 9:42• 42{i}And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.{/i} (Mark 9:42)
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Luke 17:1‑2• 1{i}And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!{/i}
 2It would be more profitable for him if a millstone were hanged about his neck and he were cast into the sea {i}than that he should be a snare to one of these little ones.{/i} (Luke 17:1‑2)

More on:

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Hanging,
Mill, Millstone,
Sea

Cross References

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Ministry on This Verse

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offend.
Psa. 105:15•  (Psa. 105:15)
;
Zech. 2:8•  (Zech. 2:8)
;
Mark 9:42• 42{i}And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.{/i} (Mark 9:42)
;
Luke 17:1‑2• 1{i}And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!{/i}
 2It would be more profitable for him if a millstone were hanged about his neck and he were cast into the sea {i}than that he should be a snare to one of these little ones.{/i} (Luke 17:1‑2)
;
Acts 9:5• 5And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest; (Acts 9:5)
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Rom. 14:13‑15,21• 13Let us then no longer judge one another, but judge ye this rather, not to set an occasion of stumbling or offence for one's brother.
 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean.
 15For if on account of meat thy brother is grieved, thou art no longer walking in love. Do not with thy meat destroy him for whom Christ died.
 21[It is] right not to eat flesh nor drink wine nor anything in which thy brother stumbleth [or is offended or is weak]. (Rom. 14:13‑15,21)
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Rom. 15:1‑3• 1But we, the strong, ought to bear the infirmities of the weak and not to please ourselves.
 2Let each of us please his neighbour unto good for edification.
 3For even Christ pleased not himself, but even as it is written, “The reproaches of those that are reproaching thee fell on me.” (Rom. 15:1‑3)
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1 Cor. 8:9‑13• 9But see lest in any wise this your title become a stumbling-block to the weak.
 10For if anyone see thee who hast knowledge sitting at table in an idol's temple, shall not his conscience, as he is weak, be emboldened to eat the things sacrificed to idols?
 11And he that is weak perisheth by thy knowledge, the brother for whom Christ died?
 12But thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
 13Wherefore, if meat stumble my brother, I will in nowise eat flesh forever, that I may not stumble my brother. (1 Cor. 8:9‑13)
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1 Cor. 10:32‑33• 32Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God;
 33even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved. (1 Cor. 10:32‑33)
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2 Thess. 1:6‑9• 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
 9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might, (2 Thess. 1:6‑9)
little.
Matt. 18:10,14• 10{i}See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.{/i}
 14{i}So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.{/i} (Matt. 18:10,14)
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Zech. 13:7•  (Zech. 13:7)
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Luke 17:2• 2It would be more profitable for him if a millstone were hanged about his neck and he were cast into the sea {i}than that he should be a snare to one of these little ones.{/i} (Luke 17:2)
that a.This mode of punishment appears to have obtained in Syria as well as in Greece, especially in cases of parricide.
That it was customary in Greece we learn from Suidas, in [hyperbolon lithon,] and the scholiast on the Equites of Aristophanes: [Hotan gar katara tinos baros apo ton trachelos kremannumi .]
"When a person was drowned, they hung a weight about his neck."
• Anything calculated to shake their confidence in Christ, to put a stumbling-block in their way. It does not mean anything said in faithful love to their soul. People may take offence at this; but it is not what is spoken of here. It is what tends to shake the confidence of the little one in God Himself. (“Remarks on Matthew 18” by W. Kelly)

J. N. Darby Translation

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6
But whosoever shall offendg one of these little ones who believe in me, it were profitable for him that a great millstoneh had been hanged upon his neck and he be sunk in the depths of the sea.

JND Translation Notes

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g
That is, "be a snare to," verb from Skandalon. see Note, ch. 13.57.
h
Lit. an "ass-millstone," i.e. turned by an ass, as too great for the hand.

W. Kelly Translation

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6
But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)