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Matthew 22

Matt. 22:35 KJV (With Strong’s)

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35
Then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, which was a lawyer
nomikos (Greek #3544)
according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law
KJV usage: about the law, lawyer.
Pronounce: nom-ik-os'
Origin: from 3551
, asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him a question, tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
d
Luke 10:25• 25And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal? (Luke 10:25)
,etc.

More on:

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Lawyer,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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a lawyer.
Luke 7:30• 30but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.) (Luke 7:30)
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Luke 10:25‑37• 25And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?
 26And he said to him, What is written in the law? how readest thou?
 27But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
 28And he said to him, Thou hast answered right: this do and thou shalt live.
 29But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
 30And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into the hands of robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.
 31And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;
 32and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side.
 33But a certain Samaritan journeying came to him, and seeing him, was moved with compassion,
 34and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.
 35And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, *I* will render to thee on my coming back.
 36Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers?
 37And he said, He that shewed him mercy. And Jesus said to him, Go, and do *thou* likewise. (Luke 10:25‑37)
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Luke 11:45‑46,52• 45And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
 46And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
 52Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered. (Luke 11:45‑46,52)
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Luke 14:3• 3And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath? (Luke 14:3)
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Titus 3:13• 13Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them; (Titus 3:13)
tempting.
Matt. 22:18• 18But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? (Matt. 22:18)
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Mark 10:2• 2And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him). (Mark 10:2)
• They talked and tempted: Jesus was the expression of all the perfectness of law and prophets; and far, far more — the image of God Himself in grace as well as righteousness here below. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

W. Kelly Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)