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Matthew 22

Matt. 22:34 KJV (With Strong’s)

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34
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the Pharisees
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
had heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he had put
phimoo (Greek #5392)
to muzzle
KJV usage: muzzle.
Pronounce: fee-mo'-o
Origin: from φιμός (a muzzle)
the Sadducees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
to silence
phimoo (Greek #5392)
to muzzle
KJV usage: muzzle.
Pronounce: fee-mo'-o
Origin: from φιμός (a muzzle)
, they were gathered
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
together
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
.*
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)

More on:

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Pharisee,
Sadducee

Cross References

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when.
Mark 12:28• 28And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is the first commandment of all? (Mark 12:28)
they.
Matt. 12:14• 14But the Pharisees, having gone out, took counsel against him, how they might destroy him. (Matt. 12:14)
;
Matt. 25:3‑5• 3They that were foolish took their torches and did not take oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now the bridegroom tarrying, they all grew heavy and slept. (Matt. 25:3‑5)
;
Isa. 41:5‑7• 5The isles saw it, and feared; the ends of the earth trembled: they drew near, and came.
 6They helped every one his neighbour, and each said to his brother, Take courage.
 7And the artizan encouraged the founder, he that smootheth with the hammer him that smiteth on the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it be not moved. (Isa. 41:5‑7)
;
John 11:47‑50• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
 48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing
 50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. (John 11:47‑50)
;
Acts 5:24‑28• 24And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.
 25And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.
 26Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
 27And they bring them and set them in the council. And the high priest asked them,
 28saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man. (Acts 5:24‑28)
;
Acts 19:23‑28• 23And there took place at that time no small disturbance about the way.
 24For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;
 25whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
 26and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.
 27Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
 28And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians. (Acts 19:23‑28)
;
Acts 21:28‑30• 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
 29For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
 30And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut. (Acts 21:28‑30)

J. N. Darby Translation

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34
But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.

W. Kelly Translation

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34
But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)