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Mark 10

Mark 10:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
came to
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Is it lawful
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for a man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
to put away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
his wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
? tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Pharisee,
To Tempt; Temptation,
Wife

Cross References

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Ministry on This Verse

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the Pharisees.
Mark 8:15• 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod. (Mark 8:15)
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Matt. 9:34• 34But the Pharisees said, He casts out the demons through the prince of the demons. (Matt. 9:34)
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Matt. 15:12• 12Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended? (Matt. 15:12)
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Matt. 23:13• 13But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in. (Matt. 23:13)
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Luke 5:30• 30And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners? (Luke 5:30)
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Luke 6:7• 7And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him. (Luke 6:7)
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Luke 7:30• 30but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.) (Luke 7:30)
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Luke 11:39,53‑54• 39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.
 53And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
 54watching him, and seeking to catch something out of his mouth, that they might accuse him. (Luke 11:39,53‑54)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
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John 7:32,48• 32The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.
 48Has any one of the rulers believed on him, or of the Pharisees? (John 7:32,48)
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John 11:47,57• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
 57Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him. (John 11:47,57)
Is it.
Mal. 2:16• 16(for I hate putting away, saith Jehovah the God of Israel;) and he covereth with violence his garment, saith Jehovah of hosts: take heed then to your spirit, that ye deal not unfaithfully. (Mal. 2:16)
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Matt. 5:31‑32• 31It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.
 32But *I* say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery. (Matt. 5:31‑32)
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Matt. 19:3• 3And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause? (Matt. 19:3)
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1 Cor. 7:10‑11• 10But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;
 11(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. (1 Cor. 7:10‑11)
tempting.
Mark 8:11• 11And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him. (Mark 8:11)
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Matt. 16:1• 1And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven. (Matt. 16:1)
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Matt. 22:35• 35And one of them, a lawyer, demanded, tempting him, and saying, (Matt. 22:35)
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John 8:6• 6But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground. (John 8:6)
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1 Cor. 10:9• 9Neither let us tempt the Christ, as some of them tempted, and perished by serpents. (1 Cor. 10:9)
• It is only the facts recorded by historians or the researches of men of learning into the Rabbinical remains which betray the excessive levity of the Jews as to marriage. The true obligations of the tie were unknown, and a wife’s place had no more stability than a servant’s — if so much, indeed. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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2
And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

W. Kelly Translation

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2
And Phariseesa came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him.

WK Translation Notes

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a
Some MSS. have "the" before "Pharisees," which the Edd. omit.