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1 Corinthians 10

1 Cor. 10:9 KJV (With Strong’s)

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9
Neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
let us tempt
ekpeirazo (Greek #1598)
to test thoroughly
KJV usage: tempt.
Pronounce: ek-pi-rad'-zo
Origin: from 1537 and 3985
a Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were destroyed
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
of serpents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophis (Greek #3789)
a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
KJV usage: serpent.
Pronounce: of'-is
Origin: probably from 3700 (through the idea of sharpness of vision)
b.

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Cross References

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Ministry on This Verse

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tempt.
Ex. 17:2,7• 2And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah?
7And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?
(Ex. 17:2,7)
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Ex. 23:20‑21• 20Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.
21Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.
(Ex. 23:20‑21)
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Num. 21:5• 5and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread. (Num. 21:5)
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Deut. 6:16• 16Ye shall not tempt Jehovah your God, as ye tempted him in Massah. (Deut. 6:16)
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Psa. 78:18,56• 18And they tempted *God in their heart, by asking meat for their lust;
56But they tempted and provoked God, the Most High, and kept not his testimonies,
(Psa. 78:18,56)
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Psa. 95:9• 9When your fathers tempted me, proved me, and saw my work. (Psa. 95:9)
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Psa. 106:14• 14And they lusted exceedingly in the wilderness, and tempted *God in the desert. (Psa. 106:14)
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Heb. 3:8‑11• 8harden not your hearts, as in the provocation, in the day of temptation in the wilderness;
9where your fathers tempted me, by proving me, and saw my works forty years.
10Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;
11so I swore in my wrath, If they shall enter into my rest.
(Heb. 3:8‑11)
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Heb. 10:28‑30• 28Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
30For we know him that said, To me belongs vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.
(Heb. 10:28‑30)
and were.
 To tempt was to doubt His presence and action on their behalf, as Israel, not only "ten times" (Num. 14), but also just before Jehovah sent fiery serpents to cut them off. (Notes on 1 Corinthians 10:1-11 by W. Kelly)

J. N. Darby Translation

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9
Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

W. Kelly Translation

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9
Neither let us tempt the Lorda, even as some of them tempted, and were perishingb by the serpents.

WK Translation Notes

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a
Some MSS. read "Christ."
b
"Were perishing;" the imperfect tense.