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Matthew 26

Matt. 26:18 KJV (With Strong’s)

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18
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
such a man
deina (Greek #1170)
so and so (when the person is not specified)
KJV usage: such a man.
Pronounce: di'-nah
Origin: probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
at hand
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
; I will keep
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
at
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thy house
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
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More on:

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House,
Master,
The Passover

Cross References

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Go.
Mark 14:13‑16• 13{i}And{/i} he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water: follow him.
 14And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber, where I may eat the Passover with my disciples?
 15And he will show you a large upper room furnished ready: there make ready for us.
 16{i}And his disciples went away and came into the city, and found as he had said to them; and they made ready the Passover.{/i} (Mark 14:13‑16)
;
Luke 22:10‑13• 10And he said to them, Behold when ye have entered into the city, a man will meet you carrying a pitcher of water; follow him into the house where he goeth in;
 11and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where I may eat the Passover with my disciples?
 12And he will show you a large upper room furnished; there make ready.
 13And they went away and found as he had said to them; and they prepared the Passover. (Luke 22:10‑13)
The Master.
Matt. 26:49• 49{i}And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.{/i} (Matt. 26:49)
;
Matt. 21:3• 3{i}And if anyone say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.{/i} (Matt. 21:3)
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Matt. 23:8,10• 8{i}But ye , be not ye called Rabbi; for one is your instructor, and all ye are brethren.{/i}
 10{i}Neither be called instructors, for one is your instructor, the Christ.{/i} (Matt. 23:8,10)
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Mark 5:35• 35{i}While he was yet speaking, they come from the ruler of the synagogue's, saying, Thy daughter has died, why troublest thou the teacher any further?{/i} (Mark 5:35)
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John 11:28• 28And having said this she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee. (John 11:28)
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John 20:16• 16Jesus saith to her, Mary. She, turning, saith to him in Hebrew, Rabboni, which meaneth Teacher. (John 20:16)
My time.
Matt. 26:2• 2{i}Ye know that after two days the Passover takes place, and the Son of man is delivered up to be crucified.{/i} (Matt. 26:2)
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Luke 22:53• 53When I was day by day with you in the temple, ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
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John 7:6,30• 6Jesus therefore saith to them, My time is not yet come, but your time is always ready.
 30They sought therefore to seize him, and none laid hand on him, because his hour had not yet come. (John 7:6,30)
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John 12:23• 23But Jesus answered them, saying, The hour is come that the Son of man should be glorified. (John 12:23)
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John 13:1• 1Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] end . (John 13:1)
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John 17:1• 1These things spake Jesus, and lifting up his eyes unto heaven said, Father, the hour is come: glorify thy Son that thy Son may glorify thee, (John 17:1)

J. N. Darby Translation

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18
And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keepe the passover in thy housef with my disciples.

JND Translation Notes

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e
Or "I keep." present tense.
f
Lit. "by thee."

W. Kelly Translation

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18
And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the Passover in thy house with my disciples.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)