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Matthew 27

Matt. 27:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they had bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, they led
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
him away
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
b to Pontius
Pontios (Greek #4194)
apparently bridged; Pontius, a Roman
KJV usage: Pontius.
Pronounce: pon'-tee-os
Origin: of Latin origin
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
the governor
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
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b
Matt. 20:19• 19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. (Matt. 20:19)

More on:

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Governor,
Pilate

Cross References

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Ministry on This Verse

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bound.
Gen. 22:9• 9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. (Gen. 22:9)
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John 18:12,24• 12Then the band and the captain and officers of the Jews took Jesus, and bound him,
 24Now Annas had sent him bound unto Caiaphas the high priest. (John 18:12,24)
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Acts 9:2• 2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. (Acts 9:2)
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Acts 12:6• 6And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. (Acts 12:6)
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Acts 21:33• 33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. (Acts 21:33)
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Acts 22:25,29• 25And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
 29Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. (Acts 22:25,29)
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Acts 24:27• 27But after two years Porcius Festus came into Felix' room: and Felix, willing to show the Jews a pleasure, left Paul bound. (Acts 24:27)
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Acts 28:20• 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. (Acts 28:20)
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2 Tim. 2:9• 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. (2 Tim. 2:9)
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Heb. 13:3• 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. (Heb. 13:3)
delivered.
Matt. 20:19• 19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. (Matt. 20:19)
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Luke 18:32‑33• 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
 33And they shall scourge him, and put him to death: and the third day he shall rise again. (Luke 18:32‑33)
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Luke 20:20• 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. (Luke 20:20)
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Acts 3:13• 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. (Acts 3:13)
Pontius Pilate.Pontius Pilate governed Judea ten years under the emperor Tiberius, from his 13th to his 23rd year A.D. 26 to 36; but, having exercised great cruelties against the Samaritans, they complained to Vitellius, governor of Syria, who sent Marcellus, one of his friends, to superintend Judea, and ordered Pilate to Rome, to give an account of his conduct to Tiberius.
The emperor was dead before he arrived; but it is an ancient tradition, that he was banished to Vienne in Dauphiny, where he was reduced to such extremity that he killed himself with his own sword two years after.
• Whatever part the Gentiles take in it, God takes care to point out that the Jews were not only the instigators but the open prosecutors in the awful deed. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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2
And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.

W. Kelly Translation

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2
And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)