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Matthew 27

Matt. 27:3 KJV (With Strong’s)

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3
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
, which had betrayed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
c, when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was condemned
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
, repented himself
metamellomai (Greek #3338)
to care afterwards, i.e. regret
KJV usage: repent (self).
Pronounce: met-am-el'-lom-ahee
Origin: from 3326 and the middle voice of 3199
, and brought again
apostrepho (Greek #654)
to turn away or back (literally or figuratively)
KJV usage: bring again, pervert, turn away (from).
Pronounce: ap-os-tref'-o
Origin: from 575 and 4762
the thirty
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
triakonta (Greek #5144)
thirty
KJV usage: thirty.
Pronounce: tree-ak'-on-tah
Origin: the decade of 5140
pieces of silver
argurion (Greek #694)
silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
KJV usage: money, (piece of) silver (piece).
Pronounce: ar-goo'-ree-on
Origin: neuter of a presumed derivative of 696
to the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
elders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
,
c
1 Cor. 15:20• 20But now is Christ risen from the dead, and become the firstfruits of them that slept. (1 Cor. 15:20)

More on:

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Chief Priest,
Elders,
Judas Iscariot,
Pieces of Gold or of Silver,
Priest; Priesthood,
Silver

Cross References

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Ministry on This Verse

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Judas.
Matt. 26:14‑16,47‑50• 14Then one of the twelve, called Judas Iscariot, went unto the chief priests,
 15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
 16And from that time he sought opportunity to betray him.
 47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
 48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
 49And forthwith he came to Jesus, and said, Hail, master; and kissed him.
 50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. (Matt. 26:14‑16,47‑50)
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Mark 14:10‑11,43‑46• 10And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
 11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
 43And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
 44And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
 45And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
 46And they laid their hands on him, and took him. (Mark 14:10‑11,43‑46)
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Luke 22:2‑6,47‑48• 2And the chief priests and scribes sought how they might kill him; for they feared the people.
 3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
 4And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
 5And they were glad, and covenanted to give him money.
 6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
 47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
 48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? (Luke 22:2‑6,47‑48)
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John 13:2,27• 2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
 27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. (John 13:2,27)
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John 18:3• 3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. (John 18:3)
repented.
Job 20:5,15‑29• 5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
 15He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
 16He shall suck the poison of asps: the viper's tongue shall slay him.
 17He shall not see the rivers, the floods, the brooks of honey and butter.
 18That which he labored for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
 19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
 20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
 21There shall none of his meat be left; therefore shall no man look for his goods.
 22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
 23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
 24He shall flee from the iron weapon, and the bow of steel shall strike him through.
 25It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
 26All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
 27The heaven shall reveal his iniquity; and the earth shall rise up against him.
 28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
 29This is the portion of a wicked man from God, and the heritage appointed unto him by God. (Job 20:5,15‑29)
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2 Cor. 7:10• 10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (2 Cor. 7:10)
• Most of all guilty are those who have the greatest outward privileges while the truth of God does not govern the soul. We see, too, the mockery of Satan — the way in which he cheats his victims. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

W. Kelly Translation

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Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)