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Numbers 13

Num. 13:3 KJV (With Strong’s)

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3
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
by the commandment
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thema from the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
of Paran
Pa'ran (Hebrew #6290)
ornamental; Paran, a desert of Arabia
KJV usage: Paran.
Pronounce: paw-rawn'
Origin: from 6286
: all those men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
were heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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a
Deut. 1:23• 23And the matter was good in mine eyes; and I took twelve men of you, one man for a tribe. (Deut. 1:23)

More on:

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Head,
Israel,
Man,
Moses,
Paran,
Wilderness

Cross References

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The wilderness of Paran, says Dr. Wells, seems to have been taken in a larger, and in a stricter sense.
In the larger sense, it seems to have denoted all the desert and mountainous tract, lying between the wilderness of Shur westward, and mount Seir, or the land of Edom, eastward, the land of Canaan northward, and the Red sea southward.
And in this sense, it seems to have comprehended the wilderness of Sin, and the wilderness of Sinai, also the adjoining tract wherein lay Kibroth-hattaavah and Hazeroth.
In this sense it may be understood in De 1:19, where, by "that great and terrible wilderness," is intended the wilderness of Paran in its largest acceptation; for, in its stricter acceptation, it seems not to have been so great and terrible a wilderness; but is taken to denote more peculiarly that part of Arabia Petræa which lies between mount Sinai and Hazeroth west, and mount Seir east.
Num. 12:16• 16And afterwards the people journeyed from Hazeroth, and encamped in the wilderness of Paran. (Num. 12:16)
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Num. 32:8• 8Thus did your fathers, when I sent them from Kadesh-barnea to see the land: (Num. 32:8)
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Deut. 1:19,23• 19And we departed from Horeb and went through all that great and terrible wilderness, which ye saw, on the way to the mountain of the Amorites, as Jehovah our God had commanded us; and we came to Kadesh-barnea.
 23And the matter was good in mine eyes; and I took twelve men of you, one man for a tribe. (Deut. 1:19,23)
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Deut. 9:23• 23And when Jehovah sent you from Kadesh-barnea, saying, Go up and take possession of the land which I have given you, ye rebelled against the word of Jehovah your God, and ye believed him not, nor hearkened to his voice. (Deut. 9:23)

J. N. Darby Translation

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And Moses sent them from the wilderness of Paran: according to the commandment of Jehovah, all of them headsb of the children of Israel.

JND Translation Notes

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b
Lit. "men, heads."