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Numbers 16

Num. 16:3 KJV (With Strong’s)

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Andc they gathered themselves together
qahal (Hebrew #6950)
to convoke
KJV usage: assemble (selves) (together), gather (selves) (together).
Pronounce: 'kaw-hal'
Origin: a primitive root
against Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
and against Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, ζYe take too much
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
upon you, seeing alld the congregation
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
are holy
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
, every one of them, and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
f is among
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
them: wherefore then lift ye up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
yourselves above the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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c
Psa. 106:16• 16They envied Moses also in the camp, and Aaron the saint of the Lord. (Psa. 106:16)
ζ
It is much for you.
d
Ex. 19:6• 6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Ex. 19:6)
f
Ex. 29:45• 45And I will dwell among the children of Israel, and will be their God. (Ex. 29:45)

More on:

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Aaron,
Congregation,
Moses

Cross References

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gathered.
Num. 16:11• 11For which cause both thou and all thy company are gathered together against the Lord: and what is Aaron, that ye murmur against him? (Num. 16:11)
;
Num. 12:1‑2• 1And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
 2And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it. (Num. 12:1‑2)
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Num. 14:1‑4• 1And all the congregation lifted up their voice, and cried; and the people wept that night.
 2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
 3And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
 4And they said one to another, Let us make a captain, and let us return into Egypt. (Num. 14:1‑4)
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Psa. 106:16• 16They envied Moses also in the camp, and Aaron the saint of the Lord. (Psa. 106:16)
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Acts 7:39,51• 39To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. (Acts 7:39,51)
Ye take too much upon you.
Heb. It is much for you.
allthe.
Ex. 19:6• 6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Ex. 19:6)
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Ezra 9:2• 2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass. (Ezra 9:2)
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Isa. 1:11‑16• 11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
 12When ye come to appear before me, who hath required this at your hand, to tread my courts?
 13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
 15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
 16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; (Isa. 1:11‑16)
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Jer. 7:3‑12• 3Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
 4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
 5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbor;
 6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
 7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
 8Behold, ye trust in lying words, that cannot profit.
 9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
 10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
 11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
 12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel. (Jer. 7:3‑12)
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Matt. 3:9‑10• 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. (Matt. 3:9‑10)
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Rom. 2:28‑29• 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
 29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Rom. 2:28‑29)
the Lord.
Num. 14:14• 14And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night. (Num. 14:14)
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Num. 35:34• 34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel. (Num. 35:34)
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Ex. 29:45‑46• 45And I will dwell among the children of Israel, and will be their God.
 46And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God. (Ex. 29:45‑46)
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Psa. 68:17• 17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. (Psa. 68:17)

J. N. Darby Translation

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and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah?