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Numbers 22

Num. 22:5 KJV (With Strong’s)

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5
He sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
x messengers
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
therefore unto Balaam
Bil`am (Hebrew #1109)
not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine
KJV usage: Balaam, Bileam.
Pronounce: bil-awm'
Origin: probably from 1077 and 5971
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Beor
B`owr (Hebrew #1160)
a lamp; Beor, the name of the father of an Edomitish king; also of that of Balaam
KJV usage: Beor.
Pronounce: beh-ore'
Origin: from 1197 (in the sense of burning)
to Pethor
Pthowr (Hebrew #6604)
Pethor, a place in Mesopotamia
KJV usage: Pethor.
Pronounce: peth-ore'
Origin: of foreign origin
, which is by the river
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, to call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
him, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, there is a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
come out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
: behold, they cover
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
the μface
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and they abide
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
over against
muwl (Hebrew #4136)
or mowtl (Nehemiah 12:38) {mole}; or mul (Numbers 22:5) {mool}; from 4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
KJV usage: (over) against, before, (fore-)front, from, (God-)ward, toward, with.
Pronounce: mool
Origin: or mowl (Deuteronomy 1:1) {mole}
me:
x
Deut. 23:4• 4because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee. (Deut. 23:4)
;
Josh. 24:9• 9And Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you; (Josh. 24:9)
;
Neh. 13:1‑2• 1On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever;
 2because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing. (Neh. 13:1‑2)
;
Mic. 6:5• 5My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah. (Mic. 6:5)
μ
eye.

More on:

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Balaam,
Beor,
Earth,
Egypt,
Pethor,
River,
Son

Cross References

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sent.
Deut. 23:4• 4because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee. (Deut. 23:4)
;
Josh. 13:22• 22And Balaam the son of Beor, the diviner, did the children of Israel kill with the sword among them that were slain by them. (Josh. 13:22)
;
Josh. 24:9• 9And Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you; (Josh. 24:9)
;
Neh. 13:1‑2• 1On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever;
 2because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing. (Neh. 13:1‑2)
;
Mic. 6:5• 5My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah. (Mic. 6:5)
;
2 Peter 2:15‑16• 15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
 16but had reproof of his own wickedness--the dumb ass speaking with man's voice forbad the folly of the prophet. (2 Peter 2:15‑16)
son of Bosor.
Jude 11• 11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
;
Rev. 2:14• 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication. (Rev. 2:14)
Pethor.Dr. Kennicott justly remarks, that "the description now given of Balaam's residence, instead of being particular, agrees with any place, in any country where there is a river; for he lived by 'Pethor, which is by the river of the land of his people.'
But was Pethor, then, near the Nile in Egypt?
Or in Canaan, near Jordan?
Or in Mesopotamia, near the Euphrates, and belonging to the Ammonites?
This last was in fact the case; and therefore, it is well that twelve Hebrew MSS. (with two of De Rossi's) confirm the Samaritan text here, in reading instead of {âmmo,} 'his people,' Ammon, with the Syriac and Vulgate versions."
Houbigant justly contends for this reading; and necessity urges the propriety of adopting it: and it thus agrees with De 23:4.
Ptolemy calls Pethor, Pachura, and Eusebius, Pathura; who places it in upper Mesopotamia.
Calmet is of opinion, that it was situated towards Thapsacus, beyond the Euphrates.
Num. 23:7• 7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, from the mountains of the east: Come, curse me Jacob, and come, denounce Israel! (Num. 23:7)
;
Deut. 23:4• 4because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee. (Deut. 23:4)
they cover.
Gen. 13:16• 16And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered. (Gen. 13:16)
;
Ex. 1:7‑10• 7And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them.
 8And there arose a new king over Egypt, who did not know Joseph.
 9And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we.
 10Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land. (Ex. 1:7‑10)
;
Psa. 105:24• 24And he made his people exceeding fruitful, and made them mightier than their oppressors. (Psa. 105:24)
face.
Heb. eye.

J. N. Darby Translation

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5
And he sent messengers to Balaam the son of Beor, to Pethor, which is on the river ing the land of the children of his people, to call him, saying, Behold, a people is come out from Egypt; behold, they cover the facea of the land, and they abide over against me.

JND Translation Notes

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g
Or "of."
a
Lit. "eye." so ver. 11.