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Numbers 9

Num. 9:13 KJV (With Strong’s)

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13
But the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that is clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
, and is not in a journey
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, and forbeareth
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
to keep
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the passover
pecach (Hebrew #6453)
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
KJV usage: passover (offering).
Pronounce: peh'-sakh
Origin: from 6452
, even the same soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
y shall be cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
from among his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: because he brought
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
not the offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in his appointeda season
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, that man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
shall bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
b his sin
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
.
y
Ex. 12:15• 15Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day--that soul shall be cut off from Israel. (Ex. 12:15)
a
Num. 9:7• 7And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel? (Num. 9:7)
b
Num. 5:31• 31Then shall the man be free from iniquity, but that woman shall bear her iniquity. (Num. 5:31)

More on:

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Journey,
Man,
Offering; Offering Up,
Sin,
Soul; Spirit,
The Passover

Cross References

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forbeareth.
Num. 15:30‑31• 30But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.
 31For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him. (Num. 15:30‑31)
;
Num. 19:13• 13Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him. (Num. 19:13)
;
Gen. 17:14• 14And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant. (Gen. 17:14)
;
Ex. 12:15• 15Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day--that soul shall be cut off from Israel. (Ex. 12:15)
;
Lev. 17:4,10,14‑16• 4and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,
 10And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood,--I will set my face against the soul that hath eaten blood, and will cut him off from among his people;
 14for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off.
 15And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
 16And if he wash them not nor bathe his flesh, then he shall bear his iniquity. (Lev. 17:4,10,14‑16)
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Heb. 2:3• 3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard; (Heb. 2:3)
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Heb. 6:6• 6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him. (Heb. 6:6)
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Heb. 10:26‑29• 26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
 27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
 28Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? (Heb. 10:26‑29)
;
Heb. 12:25• 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: (Heb. 12:25)
because.
Num. 9:2‑3,7• 2Let the children of Israel also hold the passover at its set time;
 3on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.
 7And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel? (Num. 9:2‑3,7)
bear his sin.
Num. 5:31• 31Then shall the man be free from iniquity, but that woman shall bear her iniquity. (Num. 5:31)
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Lev. 20:20• 20And if a man lie with his aunt, he hath uncovered his uncle's nakedness: their sin shall they bear: they shall die childless. (Lev. 20:20)
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Lev. 22:9• 9And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them. (Lev. 22:9)
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Ezek. 23:49• 49And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols; and ye shall know that I am the Lord Jehovah. (Ezek. 23:49)
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Heb. 9:28• 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:28)

J. N. Darby Translation

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13
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.