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Numbers 5

Nm. 5:3 KJV (With Strong’s)

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3
Both male
zakar (Hebrew #2145)
properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
KJV usage: X him, male, man(child, -kind).
Pronounce: zaw-kawr'
Origin: from 2142
and female
nqebah (Hebrew #5347)
female (from the sexual form)
KJV usage: female.
Pronounce: nek-ay-baw'
Origin: from 5344
shall ye put out
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
, without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
c the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
shall ye put
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
them; that they defile
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
not their camps
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
, in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
whereof
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
Ia dwell
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
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Cross References

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without.
1 R. 7:3• 3Y estaba cubierta de tablas de cedro arriba sobre las vigas, que se apoyaban en cuarenta y cinco columnas: cada hilera tenía quince columnas. (1 R. 7:3)
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1 Co. 5:7‑13• 7Limpiad pues la vieja levadura, para que seáis nueva masa, como sois sin levadura: porque nuestra pascua, que es Cristo, fué sacrificada por nosotros.
8Así que hagamos fiesta, no en la vieja levadura, ni en la levadura de malicia y de maldad, sino en ázimos de sinceridad y de verdad.
9Os he escrito por carta, que no os envolváis con los fornicarios:
10No absolutamente con los fornicarios de este mundo, ó con los avaros, ó con los ladrones, ó con los idólatras; pues en tal caso os sería menester salir del mundo.
11Mas ahora os he escrito, que no os envolváis, es á saber, que si alguno llamándose hermano fuere fornicario, ó avaro, ó idólatra, ó maldiciente, ó borracho, ó ladrón, con el tal ni aun comáis.
12Porque ¿qué me va á mí en juzgar á los que están fuera? ¿No juzgáis vosotros á los que están dentro?
13Porque á los que están fuera, Dios juzgará: quitad pues á ese malo de entre vosotros.
(1 Co. 5:7‑13)
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2 Co. 6:17• 17Por lo cual Salid de en medio de ellos, y apartaos, dice el Señor, Y no toquéis lo inmundo; Y yo os recibiré, (2 Co. 6:17)
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2 Ts. 3:6• 6Empero os denunciamos, hermanos, en el nombre de nuestro Señor Jesucristo, que os apartéis de todo hermano que anduviere fuera de orden, y no conforme á la doctrina que recibieron de nosotros: (2 Ts. 3:6)
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Tit. 3:10• 10Rehusa hombre hereje, después de una y otra amonestación; (Tit. 3:10)
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He. 12:15‑16• 15Mirando bien que ninguno se aparte de la gracia de Dios, que ninguna raíz de amargura brotando os impida, y por ella muchos sean contaminados;
16Que ninguno sea fornicario, ó profano, como Esaú, que por una vianda vendió su primogenitura.
(He. 12:15‑16)
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2 Jn. 10‑11• 10Si alguno viene á vosotros, y no trae esta doctrina, no lo recibáis en casa, ni le digáis: bienvenido!
11Porque el que le dice bienvenido, comunica con sus malas obras.
(2 Jn. 10‑11)
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Ap. 21:27• 27No entrará en ella ninguna cosa sucia, ó que hace abominación y mentira; sino solamente los que están escritos en el libro de la vida del Cordero. (Ap. 21:27)
defile not.
in the midst.

J. N. Darby Translation

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3
both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.