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Numbers 7

Nm. 7:17 KJV (With Strong’s)

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17
And for a sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
ofy peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
, two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
oxen
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
, five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
rams
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
, five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
he goats
`attuwd (Hebrew #6260)
from 6257; prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
KJV usage: chief one, (he) goat, ram.
Pronounce: at-tood'
Origin: or sattud {at-tood'}
, five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
lambs
kebes (Hebrew #3532)
a ram (just old enough to butt)
KJV usage: lamb, sheep.
Pronounce: keh-bes'
Origin: from an unused root meaning to dominate
of the first
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
: this was the offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
of Nahshon
Nachshown (Hebrew #5177)
enchanter; Nachshon, an Israelite
KJV usage: Naashon, Nahshon.
Pronounce: nakh-shone'
Origin: from 5172
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Amminadab
`Ammiynadab (Hebrew #5992)
people of liberality; Amminadab, the name of four Israelites
KJV usage: Amminadab.
Pronounce: am-mee-naw-dawb'
Origin: from 5971 and 5068
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Cross References

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peace.
Lv. 3:1‑17• 1Y si su ofrenda fuere sacrificio de paces, si hubiere de ofrecerlo de ganado vacuno, sea macho ó hembra, sin defecto lo ofrecerá delante de Jehová:
2Y pondrá su mano sobre la cabeza de su ofrenda, y la degollará á la puerta del tabernáculo del testimonio; y los sacerdotes, hijos de Aarón, rociarán su sangre sobre el altar en derredor.
3Luego ofrecerá del sacrificio de las paces, por ofrenda encendida á Jehová, el sebo que cubre los intestinos, y todo el sebo que está sobre las entrañas,
4Y los dos riñones, y el sebo que está sobre ellos, y sobre los ijares, y con los riñones quitará el redaño que está sobre el hígado.
5Y los hijos de Aarón harán arder esto en el altar, sobre el holocausto que estará sobre la leña que habrá encima del fuego; es ofrenda de olor suave á Jehová.
6Mas si de ovejas fuere su ofrenda para sacrificio de paces á Jehová, sea macho ó hembra, ofrecerála sin tacha.
7Si ofreciere cordero por su ofrenda, ha de ofrecerlo delante de Jehová:
8Y pondrá su mano sobre la cabeza de su ofrenda, y después la degollará delante del tabernáculo del testimonio; y los hijos de Aarón rociarán su sangre sobre el altar en derredor.
9Y del sacrificio de las paces ofrecerá por ofrenda encendida á Jehová, su sebo, y la cola entera, la cual quitará á raíz del espinazo, y el sebo que cubre los intestinos, y todo el sebo que está sobre las entrañas:
10Asimismo los dos riñones, y el sebo que está sobre ellos, y el que está sobre los ijares, y con los riñones quitará el redaño de sobre el hígado.
11Y el sacerdote hará arder esto sobre el altar; vianda de ofrenda encendida á Jehová.
12Y si fuere cabra su ofrenda ofrecerála delante de Jehová:
13Y pondrá su mano sobre la cabeza de ella, y la degollará delante del tabernáculo del testimonio; y los hijos de Aarón rociarán su sangre sobre el altar en derredor.
14Después ofrecerá de ella su ofrenda encendida á Jehová; el sebo que cubre los intestinos, y todo el sebo que está sobre las entrañas,
15Y los dos riñones, y el sebo que está sobre ellos, y el que está sobre los ijares, y con los riñones quitará el redaño de sobre el hígado.
16Y el sacerdote hará arder esto sobre el altar; es vianda de ofrenda que se quema en olor de suavidad á Jehová: el sebo todo es de Jehová.
17Estatuto perpetuo por vuestras edades; en todas vuestras moradas, ningún sebo ni ninguna sangre comeréis.
(Lv. 3:1‑17)
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2 Co. 5:19‑21• 19Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándole sus pecados, y puso en nosotros la palabra de la reconciliación.
20Así que, somos embajadores en nombre de Cristo, como si Dios rogase por medio nuestro; os rogamos en nombre de Cristo: Reconciliaos con Dios.
21Al que no conoció pecado, hizo pecado por nosotros, para que nosotros fuésemos hechos justicia de Dios en él.
(2 Co. 5:19‑21)
this was the offering.It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle, (see ch. 2; 10;) beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun.
Their order may be thus viewed:East. 1.
Judah:
Nahshon. 2.
Issachar:
Nathaneel. 3.
Zebulun:
Eliab.South. 4.
Reuben:
Elizur. 5.
Simeon:
Shelumiel. 6.
Gad:
Eliasaph.West. 7.
Ephraim:
Elishama. 8.
Manasseh:
Gamaliel. 9.
Benjamin:
Abidan.North. 10.
Dan:
Ahiezer. 11.
Asher:
Pagiel. 12.
Naphtali:
Ahira.Thus God evinces that he "is not the author of confusion, but of peace."
(1 Co 14:33.)
It is also worthy of remark, that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation.
Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God.
Therefore every act here was a religious act.

J. N. Darby Translation

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17
and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nahshon the son of Amminadab.