Phil. 2:10 KJV (With Strong’s)

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10
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
q knee
gonu (Greek #1119)
the "knee"
KJV usage: knee(X -l).
Pronounce: gon-oo'
Origin: of uncertain affinity
should bow
kampto (Greek #2578)
to bend
KJV usage: bow.
Pronounce: kamp'-to
Origin: apparently a primary verb
, of
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
things in heaven
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
things in earth
epigeios (Greek #1919)
worldly (physically or morally)
KJV usage: earthly, in earth, terrestrial.
Pronounce: ep-ig'-i-os
Origin: from 1909 and 1093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
things under the earth
katachthonios (Greek #2709)
subterranean, i.e. infernal (belonging to the world of departed spirits)
KJV usage: under the earth.
Pronounce: kat-akh-thon'-ee-os
Origin: from 2596 and χθών (the ground)
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More on:

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Cross References

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Ministry on This Verse

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every.
Gen. 41:43• 43And he made him to ride in the second chariot which he had; and they cried before him, {/kn}Bow the knee: and he made him ruler over all the land{kn 1204} of Egypt. (Gen. 41:43)
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Isa. 45:23‑25• 23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25In the Lord shall all the seed of Israel be justified, and shall glory.
(Isa. 45:23‑25)
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Matt. 27:29• 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! (Matt. 27:29)
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Matt. 28:18• 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (Matt. 28:18)
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Rom. 11:4• 4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. (Rom. 11:4)
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Rom. 14:10‑11• 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
(Rom. 14:10‑11)
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Eph. 3:14• 14For this cause I bow my knees unto the Father of our Lord Jesus Christ, (Eph. 3:14)
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Heb. 1:6• 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. (Heb. 1:6)
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Rev. 4:10• 10The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (Rev. 4:10)
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Rev. 5:13‑14• 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
(Rev. 5:13‑14)
under.
 It will be remarked here, that it is the lordship of Christ that is presented in this passage, not His divinity in itself. (Philippians 2 by J.N. Darby)
 But there are the things, or if you will, the persons under the earth which can never be delivered. Yet these shall bow, no less than those in heaven, or on earth. In His name all must bow. Thus the difference between reconciliation and subjection is manifest. The lost must bow; the devils must bow; the lake of fire must own the glory of Him who has power to cast them there (Philippians 2 by W. Kelly)
 Over the cross it was written, “This is JESUS”. Men in their scorn said, “Let Him now come down from the cross.” Had He done so, He would have left the Name of JESUS behind Him. He would still have been the Creator, the mighty God, but never more would He have been JESUS — the Saviour. (Philippians 2 by H. Smith)

J. N. Darby Translation

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10
that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,

W. Kelly Translation

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10
that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings1],

WK Translation Notes

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1
in: "in" (not at) the name [is adopted in the RV] (Bible Treasury 13:380)
infernal: The groaning or deliverance of creation in Romans 8 is quite another thing, and ὐποκάτω τῆς γῆς in Revised Version is not at all the same as καταχθονίν here, being things that burrow, not the lost infernal beings. (Bible Treasury 13:380)
[beings]: why "things" instead of "beings" when we have the knee and tongue called to confess that Jesus Christ is Lord? Is not this very distinct from the personification of universal nature in Psalm 148 or elsewhere? (Bible Treasury 13:380)