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Psalm 110

Psa. 110:4 KJV (With Strong’s)

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4
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
, and will not repent
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
, Thoud art a priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
after the order
dibrah (Hebrew #1700)
a reason, suit or style
KJV usage: cause, end, estate, order, regard.
Pronounce: dib-raw'
Origin: feminine of 1697
of Melchizedek
Malkiy-Tsedeq (Hebrew #4442)
king of right; Malki-Tsedek, an early king in Palestine
KJV usage: Melchizedek.
Pronounce: mal-kee-tseh'-dek
Origin: from 4428 and 6664
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d
Heb. 5:6• 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (Heb. 5:6)
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Heb. 6:20• 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (Heb. 6:20)
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Heb. 7:17,21• 17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
 21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) (Heb. 7:17,21)

More on:

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Forever,
Melchisedec; Melchizedek,
Priest; Priesthood

Cross References

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Ministry on This Verse

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Lord.
Psa. 89:34‑36• 34My covenant will I not break, nor alter the thing that is gone out of my lips.
 35Once have I sworn by my holiness that I will not lie unto David.
 36His seed shall endure for ever, and his throne as the sun before me. (Psa. 89:34‑36)
;
Heb. 5:6• 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (Heb. 5:6)
;
Heb. 6:13‑18• 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
 14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
 15And so, after he had patiently endured, he obtained the promise.
 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
 17Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (Heb. 6:13‑18)
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Heb. 7:28• 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Heb. 7:28)
will not.
Num. 23:19• 19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? (Num. 23:19)
Thou.
Gen. 14:18• 18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. (Gen. 14:18)
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Zech. 6:13• 13Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zech. 6:13)
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Heb. 6:20• 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (Heb. 6:20)
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Heb. 7:1‑3,11,17• 1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
 2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
 3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
 17For he testifieth, Thou art a priest for ever after the order of Melchisedec. (Heb. 7:1‑3,11,17)
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Rev. 1:6• 6And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (Rev. 1:6)
• As the King ruling from Zion, He will bring blessing from God to His willing people: as the Priest He will lead the praises of the people, and thus bless God on behalf of the people (comp. Gen. 14:20). (“Psalms 110” by H. Smith)
• As a Priest exercising His priesthood after the order of Melchizedek (vs. 4). (“Book 5.” by B. Anstey)

J. N. Darby Translation

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4
Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek.