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Psalm 119

Psa. 119:39 KJV (With Strong’s)

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39
Turn away
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
my reproach
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
which I fear
yagor (Hebrew #3025)
to fear
KJV usage: be afraid, fear.
Pronounce: yaw-gore'
Origin: a primitive root
: for thy judgments
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
are good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
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Cross References

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Ministry on This Verse

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Turn.
Psa. 119:22,31• 22Remove from me reproach and contempt; for I have kept thy testimonies.
 31I have stuck unto thy testimonies: O Lord, put me not to shame. (Psa. 119:22,31)
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Psa. 39:8• 8Deliver me from all my transgressions: make me not the reproach of the foolish. (Psa. 39:8)
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Psa. 57:3• 3He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth. (Psa. 57:3)
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2 Sam. 12:14• 14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die. (2 Sam. 12:14)
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1 Tim. 3:7• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Tim. 3:7)
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1 Tim. 5:14• 14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. (1 Tim. 5:14)
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Titus 2:8• 8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. (Titus 2:8)
for thy.
Psa. 119:20,43,75,123,131• 20My soul breaketh for the longing that it hath unto thy judgments at all times.
 43And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
 75I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.
 123Mine eyes fail for thy salvation, and for the word of thy righteousness.
 131I opened my mouth, and panted: for I longed for thy commandments. (Psa. 119:20,43,75,123,131)
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Psa. 19:9• 9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. (Psa. 19:9)
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Deut. 4:8• 8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? (Deut. 4:8)
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Isa. 26:8• 8Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. (Isa. 26:8)
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Rom. 2:2• 2But we are sure that the judgment of God is according to truth against them which commit such things. (Rom. 2:2)
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Rev. 19:2• 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
• Reproach is when God allows shame on one for righteousness without interfering to screen or save from it. It is as if He abandoned His servant to the mockery of the enemy, successful in his ways, or at any rate the faithful in a state to be triumphed over. So Christ: “Reproach hath broken my heart.” The world could say, “He trusted in God, let him deliver him.” But after all, what God ordained was good, in which the faithful walked. Why should he be left to reproach, which he feared? (“Practical Reflections on the Psalms: Psalm 119:25-72” by J.N. Darby)

J. N. Darby Translation

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39
Turn away my reproach which I fear; for thy judgments are good.