Go
Articles on

Psalm 45

Psa. 45:2 KJV (With Strong’s)

+
2
Thou art fairer
yaphah (Hebrew #3302)
properly, to be bright, i.e. (by implication) beautiful
KJV usage: be beautiful, be (make self) fair(-r), deck.
Pronounce: yaw-faw'
Origin: a primitive root
n than the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of men
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
: grace
chen (Hebrew #2580)
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
KJV usage: favour, grace(-ious), pleasant, precious, (well-)favoured.
Pronounce: khane
Origin: from 2603
o is poured
yatsaq (Hebrew #3332)
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
KJV usage: cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
Pronounce: yaw-tsak'
Origin: a primitive root
into thy lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
: therefore God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thee for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
.
n
Song of Sol. 5:9‑15• 9What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
 10My beloved is white and ruddy, the chiefest among ten thousand.
 11His head is as the most fine gold, his locks are bushy, and black as a raven.
 12His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
 13His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
 14His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
 15His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars. (Song of Sol. 5:9‑15)
o
Luke 4:22• 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? (Luke 4:22)

More on:

+
Forever,
God

Cross References

+

Ministry on This Verse

+
fairer.
Song of Sol. 2:3• 3As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. (Song of Sol. 2:3)
;
Song of Sol. 5:10‑16• 10My beloved is white and ruddy, the chiefest among ten thousand.
 11His head is as the most fine gold, his locks are bushy, and black as a raven.
 12His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
 13His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
 14His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
 15His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.
 16His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. (Song of Sol. 5:10‑16)
;
Zech. 9:17• 17For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids. (Zech. 9:17)
;
Matt. 17:2• 2And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. (Matt. 17:2)
;
John 1:14• 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)
;
Col. 1:15‑18• 15Who is the image of the invisible God, the firstborn of every creature:
 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
 17And he is before all things, and by him all things consist.
 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. (Col. 1:15‑18)
;
Heb. 1:3‑4• 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
 4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. (Heb. 1:3‑4)
;
Heb. 7:26• 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Heb. 7:26)
;
Rev. 1:13‑18• 13And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
 14His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
 15And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
 16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
 17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:13‑18)
grace.
Prov. 22:11• 11He that loveth pureness of heart, for the grace of his lips the king shall be his friend. (Prov. 22:11)
;
Isa. 50:4• 4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. (Isa. 50:4)
;
Luke 4:22• 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? (Luke 4:22)
;
John 7:46• 46The officers answered, Never man spake like this man. (John 7:46)
God.
Psa. 21:6• 6For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. (Psa. 21:6)
;
Psa. 72:17‑19• 17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
 18Blessed be the Lord God, the God of Israel, who only doeth wondrous things.
 19And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. (Psa. 72:17‑19)
;
Phil. 2:9‑11• 9Wherefore God also hath highly exalted him, and given him a name which is above every name:
 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9‑11)
• The psalmist, addressing the Beloved, and voicing the feelings of the earthly bride, can say, “Thou art fairer than the children of men.” The King surpasses all others in beauty and moral excellence. (“Psalms 45” by H. Smith)
• The grace of His words is the outcome of the love of His heart. (“Psalms 45” by H. Smith)

J. N. Darby Translation

+
2
Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.