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Song of Solomon 5

Song of Sol. 5:9 KJV (With Strong’s)

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9
What is thy beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
more than another beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
, O thou fairest
yapheh (Hebrew #3303)
beautiful (literally or figuratively)
KJV usage: + beautiful, beauty, comely, fair(-est, one), + goodly, pleasant, well.
Pronounce: yaw-feh'
Origin: from 3302
o among women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
? what is thy beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
more than another beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
, that thou
kakah (Hebrew #3602)
just so, referring to the previous or following context
KJV usage: after that (this) manner, this matter, (even) so, in such a case, thus.
Pronounce: kaw'-kaw
Origin: from 3541
dost so charge
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
us?
o
Song of Sol. 1:8• 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. (Song of Sol. 1:8)
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Psa. 45:13• 13The king's daughter is all glorious within: her clothing is of wrought gold. (Psa. 45:13)

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Woman

Cross References

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Ministry on This Verse

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What is.
Isa. 53:2• 2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. (Isa. 53:2)
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Matt. 16:13‑17• 13When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
 15He saith unto them, But whom say ye that I am?
 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (Matt. 16:13‑17)
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Matt. 21:10• 10And when he was come into Jerusalem, all the city was moved, saying, Who is this? (Matt. 21:10)
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John 1:14• 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)
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2 Cor. 4:3‑6• 3But if our gospel be hid, it is hid to them that are lost:
 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
 5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:3‑6)
O thou.
Song of Sol. 1:8• 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. (Song of Sol. 1:8)
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Song of Sol. 6:1,9‑10• 1Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
 9My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
 10Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? (Song of Sol. 6:1,9‑10)
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Psa. 45:13• 13The king's daughter is all glorious within: her clothing is of wrought gold. (Psa. 45:13)
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Psa. 87:3• 3Glorious things are spoken of thee, O city of God. Selah. (Psa. 87:3)
• Nevertheless her affection was real and led to an ardent expression of all that her Beloved was to her-an expression addressed to others, who ought to understand her. (“Song of Solomon 5” by J.N. Darby)
• The Daughters of Jerusalem. (Vs. 9). (“Canticle 4: The Restoration of Love” by H. Smith)
• They have never known the intimacy of love with the Bridegroom, and cannot understand the affections that fill the heart of the bride. They ask, "What is thy Beloved more than another beloved?" But this is only another step in the restoration of the bride. Her motives must be searched. Is her Beloved more to her than another? (“Canticle 4: The Restoration of Love” by H. Smith)

J. N. Darby Translation

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9
What is thy beloved more than another beloved, Thou fairest among women? What is thy beloved more than another beloved, That thou dost so charge us?