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Psalm 66

Psa. 66:7 KJV (With Strong’s)

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He ruleth
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
by his power
gbuwrah (Hebrew #1369)
force (literally or figuratively); by implication, valor, victory
KJV usage: force, mastery, might, mighty (act, power), power, strength.
Pronounce: gheb-oo-raw'
Origin: feminine passive participle from the same as 1368
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
; his eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
behold
tsaphah (Hebrew #6822)
properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await
KJV usage: behold, espy, look up (well), wait for, (keep the) watch(-man).
Pronounce: tsaw-faw'
Origin: a primitive root
the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
: let not the rebellious
carar (Hebrew #5637)
to turn away, i.e. (morally) be refractory
KJV usage: X away, backsliding, rebellious, revolter(-ing), slide back, stubborn, withdrew.
Pronounce: saw-rar'
Origin: a primitive root
exalt
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
themselves. Selah
celah (Hebrew #5542)
suspension (of music), i.e. pause
KJV usage: Selah.
Pronounce: seh'-law
Origin: from 5541
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Cross References

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Ministry on This Verse

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ruleth.
his eyes.
let.
Psa. 2:10‑12• 10And now, O ye kings, be wise;{HR}Be admonished, ye judges of the earth;
11Serve Jehovah with fear and rejoice with trembling;
12Kiss the Son, lest he be angry and ye perish in the way{HR}When his anger consumeth but a little:{HR}Blessed [are] all who trust in him.
(Psa. 2:10‑12)
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Psa. 52:1‑5• 1To the chief musician; an instruction of David, when Doeg the Edomite went in, and told Saul and said to him, David went to the house of Ahimelech.{HR}Why boastest thou thyself in evil, mighty man?{HR}The mercy of God [is] all the day.
2Thy tongue deviseth mischiefs,{HR}As a sharp razor, working deceit.
3Thou hast loved evil [rather] than good,{HR}Falsehood [rather] than speaking righteousness. Selah.
4Thou hast loved all words of devouring,{HR}O tongue of deceit.
5God shall likewise destroy thee forever;{HR}He shall take thee away, and pluck thee out of tent,{HR}And root thee out of the land of the living. Selah.
(Psa. 52:1‑5)
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Psa. 73:3‑12• 3For I was envious at the arrogant (fools),{HR}Seeing the peace of wicked (men).
4For [there are] no pangs in their death,{HR}And their strength [is] firm (fat).
5In the hardships of men they [are] not,{HR}And with mankind are not smitten.
6Therefore hath pride enchained them,{HR}A garment of violence covereth them.
7Their eyes stand out with fatness,{HR}The imaginations of their heart overflow.
8They mock and speak wickedly of oppression;{HR}From on high they speak.
9They set their mouth in the heavens,{HR}And their tongue walketh in the earth.
10Therefore his people turn hither,{HR}And waters of fullness are wrung out to them.
11And they say, How should God (El) know?{HR}And is there knowledge in the Most High?
12Behold, these [are] wicked and prosperous forever;{HR}They increase in substance.
(Psa. 73:3‑12)
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Psa. 75:4‑5• 4I said to the fools (boasters), Be not foolish,{HR}And to the wicked, Lift not up the horn.
5Lift not up your horn on high,{HR}Speak not with arrogant neck.
(Psa. 75:4‑5)
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Ex. 18:11• 11Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them. (Ex. 18:11)
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Job 9:4• 4Wise in heart, and mighty in strength!{HR}Who hath held out against him, and been unhurt? (Job 9:4)
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Isa. 10:7‑16• 7But he meaneth not so, neither doth his heart think so; but [it is] in his heart to destroy and cut off nations not a few.
8For he saith, [Are] not my princes all kings?
9[Is] not Calno as Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols (and their graven images exceeded those of Jerusalem and of Samaria),
11shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
12And it shall come to pass [that], when the Lord hath performed his whole work upon Mount Zion and upon Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done [it], and by my wisdom, for I am prudent; and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have put down them that sit [on thrones];
14and my hand hath found as a nest the riches of the peoples; and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.
15Shall the axe boast itself against him that heweth therewith? Shall the saw magnify itself against him that shaketh it? as if the rod should shake them that lift it up; as if the staff should lift up [him that is] not wood.
16Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
(Isa. 10:7‑16)
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Isa. 37:28‑29• 28But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
29Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.
(Isa. 37:28‑29)
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Dan. 5:20‑28• 20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
24then from before him was sent the part of the hand, and this writing hath been written.
25And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.
26This is the interpretation of the thing. MENE, God hath numbered thy kingdom, and finished it;
27TEKEL; thou art weighed in the balances, and art found wanting.
28PERES; thy kingdom is divided, and given to the Medes and Persians.
(Dan. 5:20‑28)
 Even when all seemed to have been darkness, it is now seen His power was above all. He rules by His power forever. His eyes behold the nations. Woe to him that exalts himself. (Practical Reflections on the Psalms: Psalms 64-77 by J.N. Darby)
 It becomes manifest that God is omnipotent—ruling “by his power forever;” and omniscient, “his eyes behold the nations.” Therefore, “let not the rebellious exalt themselves.” (Psalm 66 by H. Smith)

J. N. Darby Translation

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He ruleth by his power for ever; his eyes observe the nations: let not the rebellious exalt themselves. Selah.

W. Kelly Translation

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He ruleth by his might forever;{HR}His eyes do watch over the nations;{HR}Let not the rebels exalt themselves. Selah.