Articles on

Psalm 70

Psa. 70:1 KJV (With Strong’s)

+
1
<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
, A Psalm of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, tol bring to remembrance
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
.>> Maken haste, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, to deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
me; make haste
chuwsh (Hebrew #2363)
to hurry; figuratively, to be eager with excitement or enjoyment
KJV usage: (make) haste(-n), ready.
Pronounce: koosh
Origin: a primitive root
to φhelp
`ezrah (Hebrew #5833)
108:12 (13) {ez-rawth'}; feminine of 5828; aid
KJV usage: help(-ed, -er).
Pronounce: ez-raw'
Origin: or mezrath (Psa. 60:11 (13)
me, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.

More on:

+

Cross References

+

Ministry on This Verse

+
1-5:  David solicits God to the speedy destruction of the wicked, and preservation of the godly.
A.M. 2983.
B.C. 1021.
(Title.)
A Psalm.This Psalm is almost word for word the same as the five last verses of Psalm 40; and it is written as a part of the succeeding Psalm in about 27 MSS.
Both Psalms evidently appear to have been written by David during the rebellion of Absalom, and probably at the crisis when he heard of the sanguinary counsel which Ahithophel had given respecting him; or, as some suppose, when beyond Jordan.
2 Sam. 17:1‑21• 1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying pleased Absalom well, and all the elders of Israel.
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
15Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
17Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
18Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.
19And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.
20And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
(2 Sam. 17:1‑21)
to bring.
O God.
to help me.
Heb. to my help.
 Book 2, Series 4, Psa. 69-72. The Great Tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The prayer of one who looks only to God for deliverance from his enemies; but seeks that Jehovah would hasten to his help. (Psalms 70 by H. Smith)
 The remnant cry the more urgently (“make haste” is mentioned three times in five verses) to God to make a speedy return to deliver them from the oppression under which they are suffering from the apostate Jews. (Book 2. by B. Anstey)

J. N. Darby Translation

+
1
To the chief Musician. A Psalm of David: to bring to remembrancea. Make haste, O God, to deliver me; Jehovah, hasten to my help.

JND Translation Notes

+
a
See Ps. 40.13-17.