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Psalm 86

Psa. 86:14 KJV (With Strong’s)

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14
O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, the proud
zed (Hebrew #2086)
arrogant
KJV usage: presumptuous, proud.
Pronounce: zade'
Origin: from 2102
are risen
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
against me, and the assemblies
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
of λviolent
`ariyts (Hebrew #6184)
fearful, i.e. powerful or tyrannical
KJV usage: mighty, oppressor, in great power, strong, terrible, violent.
Pronounce: aw-reets'
Origin: from 6206
men have sought
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
after my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
; and have not set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
theex before them.
λ
terrible.
x
Psa. 10:4• 4The wicked [man] according to the pride of his anger seeketh not;{HR}All his thoughts [are], There is no God. (Psa. 10:4)

More on:

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God,
Soul; Spirit

Cross References

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Ministry on This Verse

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O God.
Psa. 36:11• 11The foot of pride shall not come to me,{HR}And let not the hand of the wicked move me. (Psa. 36:11)
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Psa. 54:3• 3For strangers are risen up against me,{HR}And oppressors seek after my soul;{HR}They set not God before them. Selah. (Psa. 54:3)
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Psa. 119:51,69,85• 51Proud [men] deride me exceedingly:{HR}From thy law I swerve not.
 69Proud [men] have forged falsehood against me;{HR}With a whole heart {i}I{/i} will observe thy precepts.
 85Proud [men] dig for me pits,{HR}Which [is], not according to thy law. (Psa. 119:51,69,85)
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Psa. 140:5• 5Proud ones hid a snare for me, and cords;{HR}They spread a net by the way-side (hand);{HR}Traps they set for me, Selah. (Psa. 140:5)
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2 Sam. 15:1‑12• 1And it came to pass after {i}this{/i}, that Absalom prepared him chariots and horses, and fifty men to run before him.
 2And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
 3And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
 4{i}And{/i} Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
 5And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
 6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
 7And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.
 8For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall bring me again indeed to Jerusalem, then I will serve Jehovah.
 9And the king said unto him, Go in peace. So he arose, and went to Hebron.
 10But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
 11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not anything.
 12And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom. (2 Sam. 15:1‑12)
assemblies.
2 Sam. 16:20‑23• 20{i}And Absalom said to Ahithophel, Give counsel among you what we shall do.{/i}
 21{i}And Ahithophel said to Absalom, Go in to thy father's concubines, whom he has left to keep the house; and all Israel shall hear that thou art become odious with thy father; and the hands of all that are with thee shall be strong.{/i}
 22{i}So they spread a tent for Absalom upon the roof; and Absalom went in to his father's concubines in the sight of all Israel.{/i}
 23{i}And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom.{/i} (2 Sam. 16:20‑23)
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2 Sam. 17:1,14• 1{i}And Ahithophel said to Absalom, Let me, I pray, choose out twelve thousand men, and I will arise and pursue after David tonight;{/i}
 14{i}And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.{/i} (2 Sam. 17:1,14)
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Matt. 26:3‑4• 3{i}Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,{/i}
 4{i}and took counsel together in order that they might seize Jesus by subtlety and kill him;{/i} (Matt. 26:3‑4)
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Matt. 27:1‑2• 1{i}And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.{/i}
 2{i}And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.{/i} (Matt. 27:1‑2)
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Acts 4:27‑28• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:27‑28)
violent.
Heb. terrible.
and have.
Psa. 10:4,11,13• 4The wicked [man] according to the pride of his anger seeketh not;{HR}All his thoughts [are], There is no God.
 11He hath said in his heart, God hath forgotten,{HR}He hath hidden his face;{HR}He will not see forever.
 13Wherefore hath the wicked [man] despised God?{HR}He hath said in his heart,{HR}Thou wilt not require (Psa. 10:4,11,13)
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Psa. 14:4• 4Have they not known, all [the] workers of iniquity,{HR}Eating my people [as] they have eaten bread?{HR}Jehovah they have not called upon. (Psa. 14:4)
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Psa. 36:1• 1To the chief musician; of the servant of Jehovah, of David.{HR}The transgression of the wicked saith in the innermost part of my heart,{HR}There is no fear of God before his eyes. (Psa. 36:1)
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Ezek. 8:12• 12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the earth. (Ezek. 8:12)
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Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, Jehovah hath forsaken the earth, and Jehovah seeth not. (Ezek. 9:9)
• The soul thus confiding in God and occupied for itself with Him, its first affair, sees the enmity of proud men, who fear Him not, rising up against it. It looks for God's interference. This is a great mark of faith. (“Practical Reflections on the Psalms: Psalms 85-87” by J.N. Darby)
• Their character of godless atheism is revealed in that they have not set the Lord before them (vs. 14). (“Book 3.” by B. Anstey)

J. N. Darby Translation

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14
O God, the proud are risen against me, and the assembly of the violent seek after my soul, and they have not set thee before them.

W. Kelly Translation

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14
O God, proud men rise against me,{HR}And an assembly of violent [men] sought my soul{HR}And set thee not before them.