Rev. 22:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
s there shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
need
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
candle
luchnos (Greek #3088)
a portable lamp or other illuminator (literally or figuratively)
KJV usage: candle, light.
Pronounce: lookh'-nos
Origin: from the base of 3022
, neither
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
of the sun
helios (Greek #2246)
the sun; by implication, light
KJV usage: + east, sun.
Pronounce: hay'-lee-os
Origin: from ἕλη (a ray; perhaps akin to the alternate of 138)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
giveth
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
light
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
u: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall reign
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
v for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
and ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
.

More on:

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Cross References

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no night.
Rev. 18:23• 23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. (Rev. 18:23)
;
Rev. 21:22‑25• 22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.
25And the gates of it shall not be shut at all by day: for there shall be no night there.
(Rev. 21:22‑25)
;
Psa. 36:9• 9For with thee is the fountain of life: in thy light shall we see light. (Psa. 36:9)
;
Psa. 84:11• 11For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
;
Prov. 4:18‑19• 18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
(Prov. 4:18‑19)
;
Isa. 60:19‑20• 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
(Isa. 60:19‑20)
and they.
Rev. 3:21• 21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. (Rev. 3:21)
;
Rev. 11:15• 15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Rev. 11:15)
;
Dan. 7:18,27• 18But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
27And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
(Dan. 7:18,27)
;
Matt. 25:34,46• 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
46And these shall go away into everlasting punishment: but the righteous into life eternal.
(Matt. 25:34,46)
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Rom. 5:17• 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (Rom. 5:17)
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2 Tim. 2:12• 12If we suffer, we shall also reign with him: if we deny him, he also will deny us: (2 Tim. 2:12)
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1 Peter 1:3‑4• 3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
(1 Peter 1:3‑4)

J. N. Darby Translation

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5
And night shall not be any more, and no need of a lamp, and light of the sun; for the Lord Goda shall shine upon them, and they shall reign to the ages of ages.

JND Translation Notes

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a
See Note l, ch. 1.8.

W. Kelly Translation

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5
aAnd there shall be no night [there] and no need of lamp and sunlight; for the Lord God will illumine them: and they shall reign unto the ages of the ages.

WK Translation Notes

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a
[there]: ἔτι after ἔσται A. 2. 19. 68. Vulg., Syr.; ἐκεῖ most cursives, Rec., some Vv., And., Are., cat., but B., eighteen cursives, Cop., Promiss., omit. (Rev. of John, 1860, p.64)
[there]: Rec. Kn. for ἔτι, (bracketed by Treg.) have ἐκεῖ. (Prospect 1:164)
[there]: [The RV] as properly explode[s] the vulgar "there" (ἐκεῖ) which Erasmus introduced from his copy, perhaps assimilated to 21:25, though not unsupported; and they follow the true ἐτι "more," as in א A P, etc. There is yet another variety without either in the Basilian Vatican (2066) with considerable assent of other witnesses. (Bible Treasury 14:304)
no need: οῦ χπεία B., upwards of twenty cursives, Syr.? Slav.10 etc., Prim., Promiss.; ούχ ἔξουσιν χρείαν A., Vulg., Cop., Arr., many Lat. Ff.; χρ. ούκ έχουσι perhaps most mss., some Vv., Are., cat. (Rev. of John, 1860, p.64)
no need: Rec., Kn. χρ. ούκ ἔχ., Gr. Sz. ού χρεία λ., others οὐχ ἐξ (Prospect 1:164)
^ lamp ^: φωτός before λ. (after λ. 38) A. 18. 47. many Vv. and Lat. Ff., contrary to B. and almost all other authorities. (Rev. of John, 1860, p.64)
^ lamp ^: Tisch. φωτὸς, Treg. brackets the word, Ln. φῶς, Matthiae οὐ χρ. λ. κ. φ. ὄτι. (Prospect 1:164)
sunlight: φ. (φῶς. A. 11. 12. 32. 35. 48.) ἠλίυ A., most mss., Rec., Vv., Gr. and Lat. Ff., but B., nineteen cursives, Ar.p, Slav.4.10. omit ἠλ. (Rev. of John, 1860, p.64)
will illumine: φωτιεῖ B., twenty-nine cursives, Compl. (-ίσει A. 12. 42.). Vv., and Ff.; -ίζει very many mss., Rec., Am., Syr. (Rev. of John, 1860, p.64)
will illumine: Rec. φωτίζει, Gr. Kn. Sz. φωτιεῖ, others φωτίσει. (Prospect 1:164)
will illumine ^: The copies vary also in other particulars of no great moment, as "shall" give them light, in the best copies and even the Codex Reuchlini instead of the present as in Erasmus, and the Received Text, and the Authorized Version; and "upon" them, as in א A etc. (Bible Treasury 14:304)
^ them: ἐπ’ before αὐτούς A., Lat. Ff., omitted by B., perhaps all cursives, Rec., And., Are., cat. (Rev. of John, 1860, p.64)