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Revelation 22

Rev. 22:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
s there shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
need
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
candle
luchnos (Greek #3088)
a portable lamp or other illuminator (literally or figuratively)
KJV usage: candle, light.
Pronounce: lookh'-nos
Origin: from the base of 3022
, neither
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
of the sun
helios (Greek #2246)
the sun; by implication, light
KJV usage: + east, sun.
Pronounce: hay'-lee-os
Origin: from ἕλη (a ray; perhaps akin to the alternate of 138)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
giveth
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
light
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
u: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall reign
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
v for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
and ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
.
s
Rev. 21:23,25• 23And the city has no need of the sun nor of the moon, that they should shine on it: for the glory of God illumined it, and the Lamb {i}is{/i} the lamp of it.
 25And the gates of it shall in no wise be shut by day: for there shall be no night there. (Rev. 21:23,25)
u
Psa. 36:9•  (Psa. 36:9)
v
Rom. 5:17• 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:) (Rom. 5:17)

More on:

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Candle,
Forever,
God,
Light,
Night,
Sun

Cross References

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Ministry on This Verse

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no night.
Rev. 18:23• 23and no light of lamp shall shine any more in thee; and no voice of bridegroom and of bride shall be heard any more in thee; for thy merchants were the great ones of the earth; for by thy sorcery were all the nations deceived. (Rev. 18:23)
;
Rev. 21:22‑25• 22And I saw no temple in it: for the Lord God the Almighty is the temple of it, and the Lamb.
 23And the city has no need of the sun nor of the moon, that they should shine on it: for the glory of God illumined it, and the Lamb {i}is{/i} the lamp of it.
 24And the nations shall walk by its light; and the kings of the earth bring their glory unto it.
 25And the gates of it shall in no wise be shut by day: for there shall be no night there. (Rev. 21:22‑25)
;
Psa. 36:9•  (Psa. 36:9)
;
Psa. 84:11•  (Psa. 84:11)
;
Prov. 4:18‑19•  (Prov. 4:18‑19)
;
Isa. 60:19‑20•  (Isa. 60:19‑20)
and they.
Rev. 3:21• 21He that overcometh, I will give him to sit down with me in my throne, as I also overcame and sat down with my Father in his throne. (Rev. 3:21)
;
Rev. 11:15• 15And the seventh angel sounded; and there were loud voices in the heaven, saying, The kingdom of the world hath become our Lord's and his Christ's, and he shall reign unto the ages of the ages. (Rev. 11:15)
;
Dan. 7:18,27•  (Dan. 7:18,27)
;
Matt. 25:34,46• 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:34,46)
;
Rom. 5:17• 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:) (Rom. 5:17)
;
2 Tim. 2:12• 12if we endure, we shall also reign together; if we shall deny [him], he also will deny us; (2 Tim. 2:12)
;
1 Peter 1:3‑4• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you (1 Peter 1:3‑4)
• the one representing the light of man's making, and the other of God: but all that suited this world is past for the city. (“Lectures on Revelation 22: Part 2” by W. Kelly)
• The mode of the reign, as of the service, may be changed after the earthly kingdom is closed; but, in themselves, they will, I apprehend, endure forever and ever. (“Lectures on Revelation 22: Part 2” by W. Kelly)

J. N. Darby Translation

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5
And night shall not be any more, and no need of a lamp, and light of the sun; for the Lord Goda shall shine upon them, and they shall reign to the ages of ages.

JND Translation Notes

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a
See Note l, ch. 1.8.

W. Kelly Translation

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5
And there shall be no night [therea] and no need of lamp and sunlight; for the Lord God will illumineb them: and they shall reign unto the ages of the ages.

WK Translation Notes

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a
The RV properly remove the vulgar "there" which Erasmus introduced from his copy, perhaps assimilated to 21:25, though not unsupported; and they follow the true reading, "night no more" of many MSS.
b
The copies vary also in other particulars of no great moment, as "shall" give them light, in the best copies instead of the present as the T. R., and the KJV; and "upon" them, as in some MSS.