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Romans 11

Rom. 11:30 KJV (With Strong’s)

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30
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
in timesy past
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
have not κbelieved
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, yet
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
have
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
obtained mercy
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
through
apeitheia (Greek #543)
disbelief (obstinate and rebellious)
KJV usage: disobedience, unbelief.
Pronounce: ap-i'-thi-ah
Origin: from 545
their
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
unbelief
apeitheia (Greek #543)
disbelief (obstinate and rebellious)
KJV usage: disobedience, unbelief.
Pronounce: ap-i'-thi-ah
Origin: from 545
:
y
Eph. 2:2• 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (Eph. 2:2)
κ
or, obeyed.

More on:

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God,
Mercy

Cross References

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Ministry on This Verse

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as ye.
1 Cor. 6:9‑11• 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:9‑11)
;
Eph. 2:1‑2,12‑13,19‑21• 1And you hath he quickened, who were dead in trespasses and sins;
 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
 19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
 21In whom all the building fitly framed together groweth unto an holy temple in the Lord: (Eph. 2:1‑2,12‑13,19‑21)
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Col. 3:7• 7In the which ye also walked some time, when ye lived in them. (Col. 3:7)
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Titus 3:3‑7• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
 4But after that the kindness and love of God our Saviour toward man appeared,
 5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
 6Which he shed on us abundantly through Jesus Christ our Saviour;
 7That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3:3‑7)
believed.
or, obeyed.
obtained.
Rom. 11:31• 31Even so have these also now not believed, that through your mercy they also may obtain mercy. (Rom. 11:31)
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1 Cor. 7:25• 25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. (1 Cor. 7:25)
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2 Cor. 4:1• 1Therefore seeing we have this ministry, as we have received mercy, we faint not; (2 Cor. 4:1)
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1 Tim. 1:18• 18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; (1 Tim. 1:18)
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1 Peter 2:10• 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:10)
through.
Rom. 11:11‑19• 11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
 12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
 13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
 14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
 15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
 16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
 17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
 18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
 19Thou wilt say then, The branches were broken off, that I might be graffed in. (Rom. 11:11‑19)
• The Gentiles had long continued in the disobedience of unbelief. God comes in in grace. (“Romans 11” by J.N. Darby)
• {v.30-32} Paul concludes his remarks by stating that when it comes to God's blessing for man, whether for Jews or for Gentiles, it all comes down to His sovereign goodness and mercy. (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)

J. N. Darby Translation

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30
For as indeed *ye* also once have not believedd in God, but now have been objects of mercy through the unbelief of *these*;

JND Translation Notes

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d
See Note q, ch. 10.21.

W. Kelly Translation

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30
For as ye once were disobedient to God but now have been shown mercy through their disobedience,