1 Cor. 7:25 KJV (With Strong’s)

+
25
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
virgins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parthenos (Greek #3933)
a maiden; by implication, an unmarried daughter
KJV usage: virgin.
Pronounce: par-then'-os
Origin: of unknown origin
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
commandment
epitage (Greek #2003)
an injunction or decree; by implication, authoritativeness
KJV usage: authority, commandment.
Pronounce: ep-ee-tag-ay'
Origin: from 2004
g of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: yet
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
my judgment
gnome (Greek #1106)
cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
KJV usage: advice, + agree, judgment, mind, purpose, will.
Pronounce: gno'-may
Origin: from 1097
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
one that hath obtained mercy
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
to be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
i.

Cross References

+

Ministry on This Verse

+
concerning.
virgins.The word [parthenos ,] as well as the Latin {virgo,} "a virgin," though it generally signifies a maid, frequently denotes unmarried persons of both sexes; in which sense it is evidently used here by the apostle.have.
obtained.
1 Cor. 4:2• 2Moreover it is required in stewards, that a man be found faithful. (1 Cor. 4:2)
;
1 Cor. 15:10• 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. (1 Cor. 15:10)
;
2 Cor. 2:17• 17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. (2 Cor. 2:17)
;
2 Cor. 4:1‑2• 1Therefore seeing we have this ministry, as we have received mercy, we faint not;
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
(2 Cor. 4:1‑2)
;
1 Tim. 1:12‑16• 12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
(1 Tim. 1:12‑16)
 In "virgins" or οἰ παρθένοι we see an usage of the word not exactly unknown in classical Greek (see Jacob's Index to the Anth. Gr.) but so unusual that most New Testament commentators seem indisposed to allow it. (Notes on 1 Corinthians 7:15-24 by W. Kelly)

J. N. Darby Translation

+
25
But concerning virginsa, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful.

JND Translation Notes

+
a
Whether men or women.

W. Kelly Translation

+
25
aNow concerning virgins command of [the] Lord have I none, but I give an opinion as having received mercy of [the] Lord to be faithful.

WK Translation Notes

+
a
virgins: In "virgins" or οἰ παρθένοι we see an usage of the word not exactly unknown in classical Greek (see Jacob's Index to the Anth. Gr.) but so unusual that most New Testament commentators seem indisposed to allow it. Of the ancients Theodore of Mopsuestia found no harshness in the language. “’Οτ’ἂν οὖν εἵπη περὶ τῶν μαρθένων, δῆλον ὄτι περῖ τῆς παρθενίας λέγει, τά ὄμοια καῖ ἐπῖ τούτου περί τε τῶν ἀνδρῶν καί τῶν γυναικῶν φθεγγόμενος.” As to its contextual propriety there ought to be no doubt. That it should be rarely said of males in ordinary Greek authors no one acquainted with the morality of the heathen can be surprised at. If therefore it were absolutely strange among their productions, I should not consider this a valid objection to its extension in christian or apostolic hands. What believer would limit ἀγάπη to its sense in classic Greek? We shall find a further use of the word, lower down, natural indeed yet uncommon, the admission of which appears to be essential to a due understanding of the closing verses, where it is used for a man's own state, not of his daughter; but of this more in its own place. (Notes on 1 Con, p.128-9)
faithful: "Faithful" is the right word [not "trustworthy" as given by the American correctors of the RV] (Bible Treasury 14:368)