Rom. 2:21 KJV (With Strong’s)

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21
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Thou
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
which teachest
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
, teachest thou
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
? thou that preachest
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
a man should not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
, dost thou steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
?

Cross References

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therefore.
Psa. 50:16‑21• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
(Psa. 50:16‑21)
;
Matt. 23:3‑12• 3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
(Matt. 23:3‑12)
;
Luke 4:23• 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. (Luke 4:23)
;
Luke 11:46• 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. (Luke 11:46)
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Luke 12:47• 47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. (Luke 12:47)
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Luke 19:22• 22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: (Luke 19:22)
;
1 Cor. 9:27• 27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (1 Cor. 9:27)
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Gal. 6:13• 13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. (Gal. 6:13)
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Titus 2:1‑7• 1But speak thou the things which become sound doctrine:
2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
3The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;
4That they may teach the young women to be sober, to love their husbands, to love their children,
5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
6Young men likewise exhort to be sober minded.
7In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity,
(Titus 2:1‑7)
dost thou steal.
Isa. 56:11• 11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. (Isa. 56:11)
;
Ezek. 22:12‑13,27• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten me, saith the Lord God.
13Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
(Ezek. 22:12‑13,27)
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Amos 8:4‑6• 4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
(Amos 8:4‑6)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us. (Mic. 3:11)
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Matt. 21:13• 13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. (Matt. 21:13)
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Matt. 23:14• 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. (Matt. 23:14)

J. N. Darby Translation

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thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

W. Kelly Translation

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thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?