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Ezekiel 22

Ezek. 22:12 KJV (With Strong’s)

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12
In thee have they taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
gifts
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
to shed
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
; thou hast taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
usury
neshek (Hebrew #5392)
interest on a debt
KJV usage: usury.
Pronounce: neh'-shek
Origin: from 5391
and increase
tarbiyth (Hebrew #8636)
multiplication, i.e. percentage or bonus in addition to principal
KJV usage: increase, unjust gain.
Pronounce: tar-beeth'
Origin: from 7235
, and thou hast greedily gained
batsa` (Hebrew #1214)
figuratively, to finish, or (intransitively) stop
KJV usage: (be) covet(- ous), cut (off), finish, fulfill, gain (greedily), get, be given to (covetousness), greedy, perform, be wounded.
Pronounce: baw-tsah'
Origin: a primitive root to break off, i.e. (usually) plunder
of thy neighbors
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
by extortion
`osheq (Hebrew #6233)
injury, fraud, (subjectively) distress, (concretely) unjust gain
KJV usage: cruelly, extortion, oppression, thing (deceitfully gotten).
Pronounce: o'-shek
Origin: from 6231
, and hast forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
p me, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
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Cross References

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taken gifts.
thou hast.
Ezek. 18:8,13• 8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
(Ezek. 18:8,13)
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Ex. 22:25‑26• 25If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbor's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
(Ex. 22:25‑26)
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Lev. 25:35‑36• 35And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
(Lev. 25:35‑36)
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Deut. 23:19• 19Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: (Deut. 23:19)
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Neh. 5:1,7• 1And there was a great cry of the people and of their wives against their brethren the Jews.
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
(Neh. 5:1,7)
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Psa. 15:5• 5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (Psa. 15:5)
greedily.
Prov. 1:19• 19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. (Prov. 1:19)
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Isa. 56:11• 11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. (Isa. 56:11)
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Matt. 23:14,25• 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
(Matt. 23:14,25)
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Luke 3:13• 13And he said unto them, Exact no more than that which is appointed you. (Luke 3:13)
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Luke 18:11• 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. (Luke 18:11)
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Luke 19:8• 8And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (Luke 19:8)
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1 Cor. 5:11• 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1 Cor. 5:11)
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1 Cor. 6:10• 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Cor. 6:10)
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1 Tim. 3:3• 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; (1 Tim. 3:3)
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1 Tim. 6:9‑10• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
(1 Tim. 6:9‑10)
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James 5:1‑4• 1Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
(James 5:1‑4)
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Jude 11• 11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
and hast.

J. N. Darby Translation

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12
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreachedc thy neighbours by oppressionb, and hast forgotten me, saith the Lord Jehovah.

JND Translation Notes

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c
Or "got dishonest gain from." see ver. 27, "dishonest gain."
b
Or "exaction." so ver. 29.