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Ezekiel 18

Ezek. 18:8 KJV (With Strong’s)

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8
He that hath not given forth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
upon usury
neshek (Hebrew #5392)
interest on a debt
KJV usage: usury.
Pronounce: neh'-shek
Origin: from 5391
a, neither hath taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
any increase
tarbiyth (Hebrew #8636)
multiplication, i.e. percentage or bonus in addition to principal
KJV usage: increase, unjust gain.
Pronounce: tar-beeth'
Origin: from 7235
, that hath withdrawn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
from iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
, hath executed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
true
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
b judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
between man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
and man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
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a
Lev. 25:36‑37• 36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
 37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. (Lev. 25:36‑37)
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Neh. 5:7• 7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. (Neh. 5:7)
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Psa. 15:5• 5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (Psa. 15:5)
b
Lev. 19:15,35• 15Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor.
 35Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. (Lev. 19:15,35)
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Zech. 8:16• 16These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates: (Zech. 8:16)

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Usury

Cross References

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hath not.
Ezek. 18:13,17• 13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
 17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. (Ezek. 18:13,17)
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Ezek. 22:12• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten me, saith the Lord God. (Ezek. 22:12)
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Ex. 22:25• 25If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. (Ex. 22:25)
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Lev. 25:35‑37• 35And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
 36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
 37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. (Lev. 25:35‑37)
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Deut. 23:19‑20• 19Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
 20Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it. (Deut. 23:19‑20)
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Neh. 5:1‑11• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
 3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
 4There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
 6And I was very angry when I heard their cry and these words.
 7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
 10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
 11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. (Neh. 5:1‑11)
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Psa. 15:5• 5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (Psa. 15:5)
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Prov. 28:8• 8He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. (Prov. 28:8)
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Jer. 15:10• 10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. (Jer. 15:10)
hath withdrawn.
2 Sam. 22:24• 24I was also upright before him, and have kept myself from mine iniquity. (2 Sam. 22:24)
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Neh. 5:15• 15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. (Neh. 5:15)
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Isa. 33:15• 15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; (Isa. 33:15)
hath executed.
Lev. 19:15,35• 15Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor.
 35Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. (Lev. 19:15,35)
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Deut. 1:16‑17• 16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
 17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. (Deut. 1:16‑17)
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Deut. 16:18‑20• 18Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
 20That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee. (Deut. 16:18‑20)
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Job 29:7‑17• 7When I went out to the gate through the city, when I prepared my seat in the street!
 8The young men saw me, and hid themselves: and the aged arose, and stood up.
 9The princes refrained talking, and laid their hand on their mouth.
 10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
 11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
 12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
 13The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
 14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
 15I was eyes to the blind, and feet was I to the lame.
 16I was a father to the poor: and the cause which I knew not I searched out.
 17And I brake the jaws of the wicked, and plucked the spoil out of his teeth. (Job 29:7‑17)
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Prov. 31:8‑9• 8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
 9Open thy mouth, judge righteously, and plead the cause of the poor and needy. (Prov. 31:8‑9)
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Isa. 1:17• 17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. (Isa. 1:17)
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Jer. 22:15‑16• 15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
 16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord. (Jer. 22:15‑16)
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Zech. 7:9‑10• 9Thus speaketh the Lord of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother:
 10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. (Zech. 7:9‑10)
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Zech. 8:16• 16These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates: (Zech. 8:16)

J. N. Darby Translation

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8
he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man,