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Ruth 1

Ruth 1:14 KJV (With Strong’s)

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14
And they lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
their voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
, and wept again
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
: and Orpah
`Orpah (Hebrew #6204)
mane; Orpah, a Moabites
KJV usage: Orpah.
Pronounce: or-paw'
Origin: feminine of 6203
kissed
nashaq (Hebrew #5401)
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
KJV usage: armed (men), rule, kiss, that touched.
Pronounce: naw-shak'
Origin: a primitive root (identical with 5400, through the idea of fastening up; compare 2388, 2836)
her mother in law
chamowth (Hebrew #2545)
feminine of 2524; a mother-in-law
KJV usage: mother in law.
Pronounce: kham-oth'
Origin: or (shortened) chamoth {kham-oth'}
; but Ruth
Ruwth (Hebrew #7327)
friend; Ruth, a Moabitess
KJV usage: Ruth.
Pronounce: rooth
Origin: probably for 7468
clave
dabaq (Hebrew #1692)
properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
KJV usage: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
Pronounce: daw-bak'
Origin: a primitive root
t unto her.

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Cross References

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Ministry on This Verse

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Orpah.
but Ruth.The LXX. add, [kai epestrepsen eis ton laon autes,] "and returned to her own people."
The Vulgate, Syriac, and Arabic are to the same purpose.
It seems a very natural addition, and agrees with the assertion in the next verse; and is accordingly adopted by Houbigant as a part of the text.
Deut. 4:4• 4But ye that did cleave unto the Lord your God are alive every one of you this day. (Deut. 4:4)
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Deut. 10:20• 20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. (Deut. 10:20)
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Prov. 17:17• 17A friend loveth at all times, and a brother is born for adversity. (Prov. 17:17)
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Prov. 18:24• 24A man that hath friends must show himself friendly: and there is a friend that sticketh closer than a brother. (Prov. 18:24)
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Isa. 14:1• 1For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. (Isa. 14:1)
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Zech. 8:23• 23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zech. 8:23)
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Matt. 16:24• 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. 16:24)
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John 6:66‑69• 66From that time many of his disciples went back, and walked no more with him.
67Then said Jesus unto the twelve, Will ye also go away?
68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69And we believe and are sure that thou art that Christ, the Son of the living God.
(John 6:66‑69)
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Acts 17:34• 34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. (Acts 17:34)
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Heb. 10:39• 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. (Heb. 10:39)
 If Orpah shows us the failings of nature, Ruth certainly the power of grace. (Ruth 1 by W. Kelly)
 it is possible to have a very amiable character without having faith. Faith makes a gulf between these two women who are so similar in so many ways. Confronted with impossibilities, the natural heart draws back, whereas faith is nourished on impossibilities and so increases in strength. (Ruth 1 by H.L. Rossier)

J. N. Darby Translation

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14
And they lifted up their voice and wept again. And Orpah kissed her mother-in-law, but Ruth clave to her.