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Ruth 1

Ruth 1:15 KJV (With Strong’s)

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15
And she said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, thy sister in law
Ybemeth (Hebrew #2994)
a sister-in-law
KJV usage: brother's wife, sister in law.
Pronounce: yeb-ay'-meth
Origin: feminine participle of 2992
is gone back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto her people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and unto her gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
u: return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
v thou after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
thy sister in law
Ybemeth (Hebrew #2994)
a sister-in-law
KJV usage: brother's wife, sister in law.
Pronounce: yeb-ay'-meth
Origin: feminine participle of 2992
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u
Judg. 11:24• 24Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the Lord our God shall drive out from before us, them will we possess. (Judg. 11:24)
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Josh. 24:15• 15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. (Josh. 24:15)

More on:

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Gods; Goddess

Cross References

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gone back.
Psa. 36:3• 3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. (Psa. 36:3)
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Psa. 125:5• 5As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel. (Psa. 125:5)
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Zeph. 1:6• 6And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him. (Zeph. 1:6)
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Matt. 13:20‑21• 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. (Matt. 13:20‑21)
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Heb. 10:38• 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (Heb. 10:38)
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1 John 2:19• 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. (1 John 2:19)
and unto.They were probably both idolaters at this time.
That they were proselytes is an unfounded conjecture; and the conversion of Ruth now only commenced.her gods.
Judg. 11:24• 24Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the Lord our God shall drive out from before us, them will we possess. (Judg. 11:24)
return.
Josh. 24:15,19• 15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
 19And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins. (Josh. 24:15,19)
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2 Sam. 15:19‑20• 19Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
 20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. (2 Sam. 15:19‑20)
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2 Kings 2:2• 2And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth-el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el. (2 Kings 2:2)
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Luke 14:26‑33• 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
 27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
 30Saying, This man began to build, and was not able to finish.
 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. (Luke 14:26‑33)
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Luke 24:28• 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. (Luke 24:28)

J. N. Darby Translation

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15
And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law.