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Psalm 50

Sal. 50:21 KJV (With Strong’s)

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21
These things hast thou done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, anda I kept silence
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
; thou thoughtest
damah (Hebrew #1819)
to compare; by implication, to resemble, liken, consider
KJV usage: compare, devise, (be) like(-n), mean, think, use similitudes.
Pronounce: daw-maw'
Origin: a primitive root
that I was altogether
hayah (Hebrew #1961)
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
KJV usage: beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.
Pronounce: haw-yaw
Origin: a primitive root (compare 1933)
such an one as thyself: but I will reprove
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
thee, and set them in order
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
before thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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Cross References

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Ministry on This Verse

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I kept.
Sal. 50:3• 3Vendrá nuestro Dios, y no callará: Fuego consumirá delante de él, Y en derredor suyo habrá tempestad grande. (Sal. 50:3)
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Sal. 109:1‑3• 1Al Músico principal: Salmo de David. Oh Dios de mi alabanza, no calles;
2Porque boca de impío y boca de engañador se han abierto sobre mí: Han hablado de mí con lengua mentirosa,
3Y con palabras de odio me rodearon; Y pelearon contra mí sin causa.
(Sal. 109:1‑3)
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Ec. 8:11‑12• 11Porque no se ejecuta luego sentencia sobre la mala obra, el corazón de los hijos de los hombres está en ellos lleno para hacer mal.
12Bien que el pecador haga mal cien veces, y le sea dilatado el castigo, con todo yo también sé que los que á Dios temen tendrán bien, los que temieren ante su presencia;
(Ec. 8:11‑12)
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Is. 26:10• 10Alcanzará piedad el impío, y no aprenderá justicia; en tierra de rectitud hará iniquidad, y no mirará á la majestad de Jehová. (Is. 26:10)
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Is. 57:11• 11¿Y de quién te asustaste y temiste, que has faltado á la fe, y no te has acordado de mí, ni te vino al pensamiento? ¿No he yo disimulado desde tiempos antiguos, y nunca me has temido? (Is. 57:11)
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Ro. 2:4‑5• 4¿O menosprecias las riquezas de su benignidad, y fhfifhfi ignorando que su benignidad te guía á arrepentimiento?
5Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;
(Ro. 2:4‑5)
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2 P. 3:9• 9El Señor no tarda su promesa, como algunos la tienen por tardanza; sino que es paciente para con nosotros, no queriendo que ninguno perezca, sino que todos procedan al arrepentimiento. (2 P. 3:9)
thoughtest.
that I was altogether such an one as thyself.Or, as Bishop Horsley renders, "that I AM [{Eheyeh}] is such an one as thyself."
will.
set.
 Because God had kept silence in long patience, the world may fancy he is to be dealt with as man is, with outward forms, sacrifices, ceremonies, and no conscience, and that God sees no further, but God sets before man what he has done. (Practical Reflections on the Psalms: Psalms 49-54 by J.N. Darby)
 Yet, because God kept silence, and bore long in patience, men thought that all was well, and that God, like themselves, was satisfied with outward religious observances. (Psalms 50 by H. Smith)

J. N. Darby Translation

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21
These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes.