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Psalm 74

Sal. 74:22 KJV (With Strong’s)

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22
Arise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, plead
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
thine own cause
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
: remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
how the foolish man
nabal (Hebrew #5036)
stupid; wicked (especially impious)
KJV usage: fool(-ish, -ish man, -ish woman), vile person.
Pronounce: naw-bawl'
Origin: from 5034
reproacheth
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
thee daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Cross References

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Ministry on This Verse

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Arise.
Sal. 9:19‑20• 19Levántate, oh Jehová; no se fortalezca el hombre; Sean juzgadas las gentes delante de ti.
 20Pon, oh Jehová, temor en ellos: Conozcan las gentes que son no más que hombres. (Selah.) (Sal. 9:19‑20)
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Sal. 79:9‑10• 9Ayúdanos, oh Dios, salud nuestra, por la gloria de tu nombre: Y líbranos, y aplácate sobre nuestros pecados por amor de tu nombre.
 10Porque dirán las gentes: ¿Dónde está su Dios? Sea notoria en las gentes, delante de nuestros ojos, La venganza de la sangre de tus siervos, que fué derramada. (Sal. 79:9‑10)
remember.
Sal. 74:18• 18Acuerdáte de esto: que el enemigo ha dicho afrentas á Jehová, Y que el pueblo insensato ha blasfemado tu nombre. (Sal. 74:18)
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Sal. 75:4‑5• 4Dije á los insensatos: No os infatuéis; Y á los impíos: No levantéis el cuerno:
 5No levantéis en alto vuestro cuerno; No habléis con cerviz erguida. (Sal. 75:4‑5)
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Sal. 89:50‑51• 50Señor, acuérdate del oprobio de tus siervos; Oprobio que llevo yo en mi seno de muchos pueblos.
 51Porque tus enemigos, oh Jehová, han deshonrado, Porque tus enemigos han deshonrado los pasos de tu ungido. (Sal. 89:50‑51)
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Is. 52:5• 5Y ahora ¿qué á mí aquí, dice Jehová, ya que mi pueblo sea llevado sin por qué? Y los que en él se enseñorean, lo hacen aullar, dice Jehová, y continuamente es blasfemado mi nombre todo el día. (Is. 52:5)
• And the heart says, “Arise, O God, plead thine own cause.” This is very blessed. So Moses continually. “Thou halt brought them out.” Hence if the people be brought utterly low and the tumult of enemies rise higher and higher, this is only an additional motive, because it is grace, and faithful grace; and power over all things is with Him. (“Practical Reflections on the Psalms: Psalms 64-77” by J.N. Darby)
• It is not now “our cause,” for God’s Name is being reproached. For the third time in the course of this psalm, we have the plea that God is being reproached (vv. 10,18, 22). In this final appeal there is no word about the people or the temple. The one plea is that it is God’s cause. (“Psalms 74” by H. Smith)

J. N. Darby Translation

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22
Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day;