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Zechariah 14

Zac. 14:4 KJV (With Strong’s)

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4
And his feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
upon the mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Olives
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, which is before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
on the east
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
, and the mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Olives
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
shall cleave
baqa` (Hebrew #1234)
to cleave; generally, to rend, break, rip or open
KJV usage: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
Pronounce: baw-kah'
Origin: a primitive root
in the midst
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
thereof toward the east
mizrach (Hebrew #4217)
sunrise, i.e. the east
KJV usage: east (side, -ward), (sun-)rising (of the sun).
Pronounce: miz-rawkh'
Origin: from 2224
and toward the west
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, and there shall be a very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
valley
gay' (Hebrew #1516)
probably (by transmutation) from the same root as 1466 (abbreviated); a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
KJV usage: valley.
Pronounce: gah'-ee
Origin: or (shortened) gay {gah'-ee}
; and half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
of the mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
shall remove
muwsh (Hebrew #4185)
to withdraw (both literally and figuratively, whether intransitive or transitive)
KJV usage: cease, depart, go back, remove, take away.
Pronounce: moosh
Origin: a primitive root (perhaps rather the same as 4184 through the idea of receding by contact)
toward the north
tsaphown (Hebrew #6828)
from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
KJV usage: north(-ern, side, -ward, wind).
Pronounce: tsaw-fone'
Origin: or tsaphon {tsaw-fone'}
, and half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
of it toward the south
negeb (Hebrew #5045)
the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
KJV usage: south (country, side, -ward).
Pronounce: neh'-gheb
Origin: from an unused root meaning to be parched
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More on:

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Day,
East,
Jerusalem,
Mount of Olives; Olivet,
Mountain Mount,
North,
South,
Vale; Valley,
West

Cross References

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Ministry on This Verse

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his feet.
Zac. 14:7• 7Y será un día, el cual es conocido de Jehová, que ni será día ni noche; mas acontecerá que al tiempo de la tarde habrá luz. (Zac. 14:7)
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Ez. 11:23• 23Y la gloria de Jehová se fué de en medio de la ciudad, y paró sobre el monte que está al oriente de la ciudad. (Ez. 11:23)
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Ez. 43:2• 2Y he aquí la gloria del Dios de Israel, que venía de hacia el oriente; y su sonido era como el sonido de muchas aguas, y la tierra resplandecía á causa de su gloria. (Ez. 43:2)
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Hch. 1:11‑12• 11Los cuales también les dijeron: Varones Galileos, ¿qué estáis mirando al cielo? este mismo Jesús que ha sido tomado desde vosotros arriba en el cielo, así vendrá como le habéis visto ir al cielo.
 12Entonces se volvieron á Jerusalem del monte que se llama del Olivar, el cual está cerca de Jerusalem camino de un sábado. (Hch. 1:11‑12)
cleave.
Zac. 4:7• 7¿Quién eres tú, oh gran monte? Delante de Zorobabel serás reducido á llanura: él sacará la primera piedra con aclamaciones de Gracia, gracia á ella. (Zac. 4:7)
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Is. 64:1‑2• 1Oh si rompiese los cielos, y descendieras, y á tu presencia se escurriesen los montes,
 2Como fuego abrasador de fundiciones, fuego que hace hervir las aguas, para que hicieras notorio tu nombre á tus enemigos, y las gentes temblasen á tu presencia! (Is. 64:1‑2)
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Mi. 1:3‑4• 3Porque he aquí, Jehová sale de su lugar, y descenderá, y hollará sobre las alturas de la tierra.
 4Y debajo de él se derretirán los montes, y los valles se hendirán como la cera delante del fuego, como las aguas que corren por un precipicio. (Mi. 1:3‑4)
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Nah. 1:5‑6• 5Los montes tiemblan de él, y los collados se deslíen; y la tierra se abrasa á su presencia, y el mundo, y todos los que en él habitan.
 6¿Quién permanecerá delante de su ira? ¿y quién quedará en pié en el furor de su enojo? Su ira se derrama como fuego, y por él se hienden las peñas. (Nah. 1:5‑6)
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Hab. 3:6• 6Paróse, y midió la tierra: Miró, é hizo temblar las gentes; Y los montes antiguos fueron desmenuzados, Los collados antiguos se humillaron á él. Sus caminos son eternos. (Hab. 3:6)
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Mr. 11:23• 23Porque de cierto os digo que cualquiera que dijere á este monte: Quítate, y échate en la mar, y no dudare en su corazón, mas creyere que será hecho lo que dice, lo que dijere le será hecho. (Mr. 11:23)
a very.
Zac. 14:10• 10Y toda la tierra se tornará como llanura desde Gabaa hasta Rimmón al mediodía de Jerusalem: y ésta será enaltecida, y habitarse ha en su lugar desde la puerta de Benjamín hasta el lugar de la puerta primera, hasta la puerta de los rincones; y desde la torre de Hananeel hasta los lagares del rey. (Zac. 14:10)
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Jl. 3:12‑14• 12Las gentes se despierten, y suban al valle de Josaphat: porque allí me sentaré para juzgar todas las gentes de alrededor.
 13Echad la hoz, porque la mies está ya madura. Venid, descended; porque el lagar está lleno, rebosan las lagaretas: porque mucha es la maldad de ellos.
 14Muchos pueblos en el valle de la decisión: porque cercano está el día de Jehová en el valle de la decisión. (Jl. 3:12‑14)
half of the.
Ez. 47:1‑12• 1Hízome tornar luego á la entrada de la casa; y he aquí aguas que salían de debajo del umbral de la casa hacia el oriente: porque la fachada de la casa estaba al oriente: y las aguas descendían de debajo, hacia el lado derecho de la casa, al mediodía del altar.
 2Y sacóme por el camino de la puerta del norte, é hízome rodear por el camino fuera de la puerta, por de fuera al camino de la que mira al oriente: y he aquí las aguas que salían al lado derecho.
 3Y saliendo el varón hacia el oriente, tenía un cordel en su mano; y midió mil codos, é hízome pasar por las aguas hasta los tobillos.
 4Y midió otros mil, é hízome pasar por las aguas hasta las rodillas. Midió luego otros mil, é hízome pasar por las aguas hasta los lomos.
 5Y midió otros mil, é iba ya el arroyo que yo no podía pasar: porque las aguas se habían alzado, y el arroyo no se podía pasar sino á nado.
 6Y díjome: ¿Has visto, hijo del hombre? Después me llevó, é hízome tornar por la ribera del arroyo.
 7Y tornando yo, he aquí en la ribera del arroyo había árboles muy muchos de la una parte y de la otra.
 8Y díjome: Estas aguas salen á la región del oriente, y descenderán á la llanura, y entrarán en la mar: y entradas en la mar, recibirán sanidad las aguas.
 9Y será que toda alma viviente que nadare por donde quiera que entraren estos dos arroyos, vivirá: y habrá muy muchos peces por haber entrado allá estas aguas, y recibirán sanidad; y vivirá todo lo que entrare en este arroyo.
 10Y será que junto á él estarán pescadores; y desde En-gadi hasta En-eglaim será tendedero de redes: en su clase será su pescado como el pescado de la gran mar, mucho en gran manera.
 11Sus charcos y sus lagunas no se sanarán; quedarán para salinas.
 12Y junto al arroyo, en su ribera de una parte y de otra, crecerá todo árbol de comer: su hoja nunca caerá, ni faltará su fruto: á sus meses madurará, porque sus aguas salen del santuario: y su fruto será para comer, y su hoja para medicina. (Ez. 47:1‑12)
• (Acts 1:9-11). No words could be more precise or state more definitely that Jesus Himself should return to the earth, and that in a visible manner; and now we learn from Zechariah that He shall return to the very spot whence He ascended, and that the very same feet that once trod Olivet, in company with His disciples, shall once again stand in the same place. (“Zechariah 14” by E. Dennett)
• The earth will acknowledge the presence of her rightful Lord, and thus the mountain, on which He will stand, cleaves in the midst. (“Zechariah 14” by E. Dennett)
• The effect will be that a great valley will be formed by half of the mountain removing toward the north, and half toward the south, running east and west, its western end being immediately opposite to the eastern side of the city of Jerusalem, and its eastern end terminating, it would seem, at Azal. (“Zechariah 14” by E. Dennett)
• We find that there were also earthquakes both at the crucifixion and the resurrection of Christ. If they were otherwise of rare occurrence, so much the more loudly would they attest the mighty power of God. (“Zechariah 14” by E. Dennett)

J. N. Darby Translation

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And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem toward the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west,—a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.