Articles on

Zechariah 10

Zech. 10:5 KJV (With Strong’s)

+
5
And they shall be as mighty
gibbowr (Hebrew #1368)
intensive from the same as 1397; powerful; by implication, warrior, tyrant
KJV usage: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
Pronounce: ghib-bore'
Origin: or (shortened) gibbor {ghib-bore'}
men, which tread down
buwc (Hebrew #947)
to trample (literally or figuratively)
KJV usage: loath, tread (down, under (foot)), be polluted.
Pronounce: boos
Origin: a primitive root
r their enemies in the mire
tiyt (Hebrew #2916)
mud or clay; figuratively, calamity
KJV usage: clay, dirt, mire.
Pronounce: teet
Origin: from an unused root meaning apparently to be sticky (rath. perb. a demon. from 2894, through the idea of dirt to be swept away)
of the streets
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
in the battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
: and they shall fight
lacham (Hebrew #3898)
to feed on; figuratively, to consume; by implication, to battle (as destruction)
KJV usage: devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).
Pronounce: law-kham'
Origin: a primitive root
, because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is with them, and ψthe riders
rakab (Hebrew #7392)
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
KJV usage: bring (on (horse-)back), carry, get (oneself) up, on (horse-)back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Pronounce: raw-kab'
Origin: a primitive root
on horses
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
shall be confounded
yabesh (Hebrew #3001)
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
KJV usage: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).
Pronounce: yaw-bashe'
Origin: a primitive root
.

More on:

+

Cross References

+

Ministry on This Verse

+
as.
Zech. 9:13• 13When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. (Zech. 9:13)
;
Zech. 12:8• 8In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them. (Zech. 12:8)
;
1 Sam. 16:18• 18Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the Lord is with him. (1 Sam. 16:18)
;
2 Sam. 22:8• 8Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth. (2 Sam. 22:8)
;
Psa. 45:3• 3Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. (Psa. 45:3)
;
Luke 24:19• 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: (Luke 24:19)
;
Acts 7:22• 22And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. (Acts 7:22)
;
Acts 18:24• 24And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Acts 18:24)
;
2 Cor. 10:4• 4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) (2 Cor. 10:4)
tread.
because.
Zech. 14:3,13• 3Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.
13And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
(Zech. 14:3,13)
;
Deut. 20:1• 1When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the Lord thy God is with thee, which brought thee up out of the land of Egypt. (Deut. 20:1)
;
Josh. 10:14,42• 14And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel.
42And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel.
(Josh. 10:14,42)
;
Isa. 8:9• 9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. (Isa. 8:9)
;
Isa. 41:12• 12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. (Isa. 41:12)
;
Joel 3:12‑17• 12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
14Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision.
15The sun and the moon shall be darkened, and the stars shall withdraw their shining.
16The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel.
17So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
(Joel 3:12‑17)
;
Matt. 28:20• 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matt. 28:20)
;
Rom. 8:31‑37• 31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
(Rom. 8:31‑37)
;
2 Tim. 4:7,17• 7I have fought a good fight, I have finished my course, I have kept the faith:
17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
(2 Tim. 4:7,17)
;
Rev. 19:13‑15• 13And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
(Rev. 19:13‑15)
and the riders on horses shall be confounded.
or, they shallmake the riders on horses ashamed.
 With the shout of the King in their midst, His people are invincible; for, animated with the courage which His presence inspires, they fight, and the riders on horses are confounded. It is a description of the Lord Himself leading forth His people to battle, when He commences to put down all rule, and all authority and power, and to reign till He hath put all enemies under His feet (1 Cor. 15:24-25). (Zechariah 10 by E. Dennett)

J. N. Darby Translation

+
5
And they shall be as mighty men, treading down the mire of the streets in the battle; and they shall fight, for Jehovah is with them, and the riders on horses shall be put to shame.