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Zechariah 12

Zech. 12:4 KJV (With Strong’s)

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4
In that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, I will smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
every horse
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
b with astonishment
timmahown (Hebrew #8541)
consternation
KJV usage: astonishment.
Pronounce: tim-maw-hone'
Origin: from 8539
, and his rider
rakab (Hebrew #7392)
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
KJV usage: bring (on (horse-)back), carry, get (oneself) up, on (horse-)back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Pronounce: raw-kab'
Origin: a primitive root
with madness
shigga`own (Hebrew #7697)
craziness
KJV usage: furiously, madness.
Pronounce: shig-gaw-yone'
Origin: from 7696
: and I will open
paqach (Hebrew #6491)
to open (the senses, especially the eyes); figuratively, to be observant
KJV usage: open.
Pronounce: paw-kakh'
Origin: a primitive root
mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
upon the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and will smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
every horse
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
with blindness
`ivvarown (Hebrew #5788)
from 5787; blindness
KJV usage: blind(-ness).
Pronounce: iv-vaw-rone'
Origin: and (feminine) avvereth {av-veh'-reth}
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b
Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords: (Ezek. 38:4)

More on:

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blindness,
Day,
Horse,
House,
Judah,
Madness

Cross References

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Ministry on This Verse

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that day.
Zech. 12:3,6,8‑9,11• 3And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
 6In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
 8In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.
 9And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
 11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. (Zech. 12:3,6,8‑9,11)
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Isa. 24:21• 21And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. (Isa. 24:21)
I will smite.
Zech. 10:5• 5And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded. (Zech. 10:5)
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Zech. 14:15• 15And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague. (Zech. 14:15)
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Deut. 28:28• 28The Lord shall smite thee with madness, and blindness, and astonishment of heart: (Deut. 28:28)
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2 Kings 6:14,18• 14Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
 18And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. (2 Kings 6:14,18)
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Psa. 76:5‑7• 5The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
 6At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
 7Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry? (Psa. 76:5‑7)
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Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords: (Ezek. 38:4)
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Ezek. 39:20• 20Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord God. (Ezek. 39:20)
I will open.
Zech. 9:8• 8And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes. (Zech. 9:8)
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1 Kings 8:29• 29That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. (1 Kings 8:29)
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2 Chron. 6:20,40• 20That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.
 40Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place. (2 Chron. 6:20,40)
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2 Chron. 7:15• 15Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place. (2 Chron. 7:15)
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Neh. 1:6• 6Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned. (Neh. 1:6)
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Isa. 37:17• 17Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God. (Isa. 37:17)
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Jer. 24:6• 6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. (Jer. 24:6)
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Dan. 9:18• 18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. (Dan. 9:18)
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Acts 17:30• 30And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30)
• In the following verses we have Jehovah’s interposition for the defense and salvation of His people. (“Zechariah 12” by E. Dennett)
• “The horse and his rider,” as has been said, “had, through Moses’ song at the Red Sea, become the emblem of worldly pride and power.” But it is not here as in the Red Sea, into which both the horse and his rider were cast; for here they are smitten suddenly with a divine stroke, and the effect is “astonishment and madness.” The forces of the nations are thus paralyzed; and so thrown into utter confusion, dismay and disaster are the necessary consequence. (“Zechariah 12” by E. Dennett)
• Jehovah was moved by compassion for the house of Judah. He opens His eyes upon, beholds, and is touched by, their sorrowful condition. (“Zechariah 12” by E. Dennett)

J. N. Darby Translation

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4
In that day, saith Jehovah, I will smite every horse with astonishment, and his rider with madness; but I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness.