Rev. 19:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
was clothed with
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
a vesture
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
dipped
bapto (Greek #911)
to whelm, i.e. cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye)
KJV usage: dip.
Pronounce: bap'-to
Origin: a primary verb
in blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
is called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Thet Word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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clothed.
Rev. 14:20• 20And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. (Rev. 14:20)
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Psa. 58:10• 10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. (Psa. 58:10)
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Isa. 9:5• 5For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. (Isa. 9:5)
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Isa. 34:3‑8• 3Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.
4And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
5For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
6The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
7And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8For it is the day of the Lord's vengeance, and the year of recompences for the controversy of Zion.
(Isa. 34:3‑8)
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Isa. 63:1‑6• 1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
6And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
(Isa. 63:1‑6)
The.
 It is not now suffering but avenging. He is coming to execute righteousness and takes His well-known title in revealing God to us…. Here He is the Word of God as manifesting divine judgment. (Revelation 19:12-13 by E. Dennett)
 (Isa. 63:1-4). The “vesture dipped in blood” betokens, therefore, the avenging character of the judgment He is about to execute. (Lectures on Revelation 19 by W. Kelly)
 It is the Word of God that reveals God; and hence this name teaches that Christ, as thus coming forth, is the revelation of God in His righteousness in judging, and in making good His character as such in the government of the earth. (Compare Psa. 96-98.) (Revelation 19:12-13 by E. Dennett)
 He will be the Word of God in judgment, and the executor of the revelation of God against sin. Now, the word is judging morally; then, it will be in reality. (Revelation 19:12-13 by E. Dennett)
 In Isa. 63:1-6 Christ is revealed to us treading alone the winepress of His wrath. The blood (Revelation 14: 18-20) came out even unto the horse-bridles. It is thus that this awful judgment of God is depicted unto us. (Notes on Revelation 19:11-21 by J.N. Darby)

J. N. Darby Translation

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13
and he is clothed with a garment dipped in blood; and his name is called The Wordf of God.

JND Translation Notes

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f
Logos. see John 1.1.

W. Kelly Translation

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13
aand he was clothed with a garment dyed with blood: and his name is called THE WORD OF GOD.

WK Translation Notes

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a
dyed: ἐῤῥαντισμένον 32. 35. 36.... 87. 95. Orig., Hipp., for βεβ. (Rev. of John, 1860, p.55)
dyed: The MSS. fluctuate painfully. אp.m. has περιρεραμμένον which Origen and the Latins confirm; P 36 ῤεραντισμένον. The majority with A B support, in the Received Text, βεβαμ. So reads the Complutensian (Bible Treasury 14:240)
is called: κέκληται AB., about thirty mss., Demid., etc., AEth., Syr., Hipp.; καλεῖται very many mss., Rec., And., Are., cat. (Rev. of John, 1860, p.55)
is called: Rec. Gr. Kn. Sz. καλεῖται, Matthiae, Ln. Tisch. and Treg. κέκληται. (Prospect 1:163)
is called: the Complutensian [reads]... καλεῖται like Erasmus; but the best have κέκληται (אp.m. κεκλητο being a slip). (Bible Treasury 14:240)