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Zechariah 11

Zech. 11:14 KJV (With Strong’s)

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14
Then I cut asunder
gada` (Hebrew #1438)
to fell a tree; generally, to destroy anything
KJV usage: cut (asunder, in sunder, down, off), hew down.
Pronounce: gaw-dah'
Origin: a primitive root
mine other
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
staff
maqqel (Hebrew #4731)
from an unused root meaning apparently to germinate; a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)
KJV usage: rod, ((hand- ))staff.
Pronounce: mak-kale;
Origin: or (feminine) maqqlah {mak-kel-aw'}
, even βBands
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
, that I might break
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
the brotherhood
'achavah (Hebrew #264)
fraternity
KJV usage: brotherhood.
Pronounce: akh-av-aw'
Origin: from 251
between Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
and Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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β
or, Binders.

More on:

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Israel,
Judah

Cross References

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Ministry on This Verse

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I cut.
Zech. 11:9• 9Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another. (Zech. 11:9)
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Isa. 9:21• 21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 9:21)
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Isa. 11:13• 13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (Isa. 11:13)
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Ezek. 37:16‑20• 16Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
 17And join them one to another into one stick; and they shall become one in thine hand.
 18And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
 19Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
 20And the sticks whereon thou writest shall be in thine hand before their eyes. (Ezek. 37:16‑20)
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Matt. 24:10• 10And then shall many be offended, and shall betray one another, and shall hate one another. (Matt. 24:10)
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Acts 23:7‑10• 7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
 9And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
 10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. (Acts 23:7‑10)
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Gal. 5:15• 15But if ye bite and devour one another, take heed that ye be not consumed one of another. (Gal. 5:15)
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James 3:14,16• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 16For where envying and strife is, there is confusion and every evil work. (James 3:14,16)
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James 4:1‑3• 1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
 2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
 3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. (James 4:1‑3)
Bands.
or, Binders.
Zech. 11:7• 7And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock. (Zech. 11:7)
• (Ezek. 37:15-22). When therefore Messiah returns and establishes His kingdom His promise will be fulfilled, and it would have been fulfilled when He first came had He been received by His people. Having been rejected, as we have seen, the reunion of Judah and Ephraim was necessarily, like the gathering of the nations, postponed; and this was set forth in our passage by the cutting asunder of the staff Bands. And thus the brotherhood between the two nations is irrevocably broken, and can never be re-established, even though both were found again in the land, until both are united under the sway of the true Son of David. (“Zechariah 11” by E. Dennett)

J. N. Darby Translation

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14
And I cut asunder mine other staff, Bands, to break the brotherhood between Judah and Israel.