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1 Chronicles 21

1 Chron. 21:30 KJV (With Strong’s)

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30
But David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
it to inquire
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: for he was afraid
ba`ath (Hebrew #1204)
to fear
KJV usage: affright, be (make) afraid, terrify, trouble.
Pronounce: baw-ath'
Origin: a primitive root
u because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
of the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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u
Psa. 90:11• 11Who knoweth the power of thine anger? and thy wrath according to the fear of thee? (Psa. 90:11)
;
Jer. 5:22• 22Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it? (Jer. 5:22)
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Jer. 10:7• 7Who would not fear thee, O King of nations? For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. (Jer. 10:7)
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Heb. 12:28‑29• 28Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
 29For also our God is a consuming fire. (Heb. 12:28‑29)
;
Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest. (Rev. 15:4)

More on:

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David,
God,
Sword

Cross References

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Ministry on This Verse

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he was afraid.
1 Chron. 21:16• 16And David lifted up his eyes, and saw the angel of Jehovah stand between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem. And David and the elders, clothed in sackcloth, fell on their faces. (1 Chron. 21:16)
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1 Chron. 13:12• 12And David was afraid of God that day, saying, How shall I bring the ark of God to me? (1 Chron. 13:12)
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Deut. 10:12• 12And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul, (Deut. 10:12)
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2 Sam. 6:9• 9And David was afraid of Jehovah that day, and said, How shall the ark of Jehovah come to me? (2 Sam. 6:9)
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Job 13:21• 21Withdraw thy hand far from me; and let not thy terror make me afraid: (Job 13:21)
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Job 21:6• 6Even when I think thereon, I am affrighted, and trembling taketh hold of my flesh. (Job 21:6)
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Job 23:15• 15Therefore am I troubled at his presence; I consider, and I am afraid of him. (Job 23:15)
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Psa. 90:11• 11Who knoweth the power of thine anger? and thy wrath according to the fear of thee? (Psa. 90:11)
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Psa. 119:120• 120My flesh shuddereth for fear of thee; and I am afraid of thy judgments. (Psa. 119:120)
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Jer. 5:22• 22Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it? (Jer. 5:22)
;
Jer. 10:7• 7Who would not fear thee, O King of nations? For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. (Jer. 10:7)
;
Heb. 12:28‑29• 28Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
 29For also our God is a consuming fire. (Heb. 12:28‑29)
;
Rev. 1:17• 17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last, (Rev. 1:17)
;
Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest. (Rev. 15:4)
• All that had been instituted under the law could not henceforth reassure his soul, for the law was a ministry of condemnation. God had revealed another place of approach to Himself, the place chosen by grace where divine judgment had been abolished, the only one that could suit David from now on. (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)
• In all this scene we are surrounded by grace which does away with judgment! Zion is the mountain of grace; the altar is the altar of grace; the sacrifice, a sacrifice of pure grace; and henceforth God's throne takes on the character of a throne of grace. We are speaking of this scene as it is presented to us in the First Book of Chronicles. (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)

J. N. Darby Translation

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30
But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah.