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1 Chronicles 21

1 Chron. 21:29 KJV (With Strong’s)

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29
For the tabernacle
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, which Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
q in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
, and the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, were at that season
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
in the high place
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
r at Gibeon
Gib`own (Hebrew #1391)
hilly; Gibon, a place in Palestine
KJV usage: Gibeon.
Pronounce: ghib-ohn'
Origin: from the same as 1387
.
q
Ex. 40•  (Ex. 40)
r
1 Chron. 16:39• 39And Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon, (1 Chron. 16:39)
;
1 Kings 3:4• 4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer up upon that altar. (1 Kings 3:4)
,etc.

More on:

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Altar,
Burnt Offering or Sacrifice,
Gibeon,
High Place,
Moses,
Offering; Offering Up,
The Tabernacle,
Wilderness

Cross References

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Ministry on This Verse

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the tabernacle.
Ex. 40:1‑38• 1And Jehovah spoke to Moses, saying,
 2On the day of the first month, on the first of the month, shalt thou set up the tabernacle of the tent of meeting.
 3And thou shalt put in it the ark of the testimony, and shalt cover the ark with the veil.
 4And thou shalt bring in the table, and set in order the things that are to be set in order upon it. And thou shalt bring in the candlestick and light its lamps.
 5And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.
 6And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting.
 7And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.
 8And thou shalt fix the court round about, and hang up the curtain at the gate of the court.
 9And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy.
 10And thou shalt anoint the altar of burnt-offering, and all its utensils; and thou shalt hallow the altar, and the altar shall be most holy.
 11And thou shalt anoint the laver and its stand, and hallow it.
 12And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water.
 13And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.
 14And thou shalt bring his sons near, and clothe them with vests.
 15And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.
 16And Moses did so: as Jehovah had commanded him, so did he.
 17And it came to pass in the first month in the second year, on the first of the month, that the tabernacle was set up.
 18And Moses set up the tabernacle, and put in its bases, and fixed its boards, and put in its bars, and set up its pillars.
 19And he spread the tent over the tabernacle, and put the covering of the tent above over it; as Jehovah had commanded Moses.
 20And he took and put the testimony into the ark, and put the staves in the ark, and put the mercy-seat above on the ark.
 21And he brought the ark into the tabernacle, and hung up the veil of separation, and covered the ark of the testimony; as Jehovah had commanded Moses.
 22And he put the table in the tent of meeting, on the side of the tabernacle northward, outside the veil,
 23and arranged the bread in order upon it before Jehovah; as Jehovah had commanded Moses.
 24And he put the candlestick in the tent of meeting, opposite to the table, on the side of the tabernacle southward.
 25And he lighted the lamps before Jehovah; as Jehovah had commanded Moses.
 26And he put the golden altar in the tent of meeting before the veil.
 27And he burnt on it fragrant incense; as Jehovah had commanded Moses.
 28And he hung up the curtain of the entrance to the tabernacle.
 29And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.
 30And he set the laver between the tent of meeting and the altar, and put water in it for washing.
 31And Moses and Aaron and his sons washed their hands and their feet out of it:
 32when they went into the tent of meeting, and when they drew near to the altar, they washed; as Jehovah had commanded Moses.
 33And he set up the court round about the tabernacle and the altar, and hung up the curtain of the gate of the court. And so Moses finished the work.
 34And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.
 35And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.
 36And when the cloud was taken up from over the tabernacle, the children of Israel journeyed in all their journeys.
 37And if the cloud were not taken up, then they did not journey until the day that it was taken up.
 38For the cloud of Jehovah was on the tabernacle by day, and fire was in it by night, before the eyes of all the house of Israel, throughout all their journeys. (Ex. 40:1‑38)
Gibeon.
1 Chron. 16:39• 39And Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon, (1 Chron. 16:39)
;
1 Kings 3:4‑15• 4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer up upon that altar.
 5In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.
 6And Solomon said, Thou hast shewn unto thy servant David my father great loving-kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great loving-kindness, that thou hast given him a son who sits upon his throne, as it is this day.
 7And now, Jehovah my God, thou hast made thy servant king instead of David my father; and I am but a little child: I know not to go out and to come in.
 8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
 9Give therefore to thy servant an understanding heart, to judge thy people, to discern between good and bad; for who is able to judge this thy numerous people?
 10And the word pleased the Lord, that Solomon had asked this thing.
 11And God said to him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself discernment to understand judgment;
 12behold, I have done according to thy word: behold, I have given thee a wise and an understanding heart, so that there hath been none like unto thee before thee, neither after thee shall any arise like unto thee.
 13And I have also given thee that which thou hast not asked, both riches and glory; so that there shall not be any among the kings like unto thee all thy days.
 14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will prolong thy days.
 15And Solomon awoke, and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants. (1 Kings 3:4‑15)
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2 Chron. 1:3,13• 3and Solomon, and all the congregation with him, went to the high place at Gibeon; for there was God's tent of meeting which Moses the servant of Jehovah had made in the wilderness.
 13Then Solomon came back from the high place at Gibeon to Jerusalem, from before the tent of meeting, and reigned over Israel. (2 Chron. 1:3,13)
• During this intermediate period the brazen altar, the tent, and the vessels of service were at Gibeon, no longer associated with the ark. One could approach the ark at Zion, but without the sacrifice which was the only way into the sanctuary; one could approach the altar at Gibeon, but this would only give access to the holy place which was completely empty. The relationship between the altar and the ark seemed to be lost forever through the unfaithfulness of the priesthood. This truth that the altar—expiation—was the means necessary to gain access to God's throne, and that without it, it was impossible for the Lord to dwell in grace in the midst of His people, had to be established anew completely. The ark was in Zion; it was asserting its place on the mountain of grace, but could it be enthroned there unless the question of sin were definitely settled? (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)

J. N. Darby Translation

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29
And the tabernacle of Jehovah, which Moses had made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon.