Go
Articles on

1 Corinthians 1

1 Cor. 1:13 KJV (With Strong’s)

+
13
Is
merizo (Greek #3307)
to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
KJV usage: deal, be difference between, distribute, divide, give participle
Pronounce: mer-id'-zo
Origin: from 3313
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
divided
merizo (Greek #3307)
to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
KJV usage: deal, be difference between, distribute, divide, give participle
Pronounce: mer-id'-zo
Origin: from 3313
? was
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
Paul
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
were ye baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
?

More on:

+
Christ,
Crucify,
Paul

Cross References

+

Ministry on This Verse

+
Christ.
2 Cor. 11:4• 4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. (2 Cor. 11:4)
;
Gal. 1:7• 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. (Gal. 1:7)
;
Eph. 4:5• 5One Lord, one faith, one baptism, (Eph. 4:5)
Paul.
1 Cor. 6:19‑20• 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Cor. 6:19‑20)
;
Rom. 14:9• 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:9)
;
2 Cor. 5:14‑15• 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Cor. 5:14‑15)
;
Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
or.
1 Cor. 1:15• 15Lest any should say that I had baptized in mine own name. (1 Cor. 1:15)
;
1 Cor. 10:2• 2And were all baptized unto Moses in the cloud and in the sea; (1 Cor. 10:2)
;
Matt. 28:19• 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matt. 28:19)
;
Acts 2:38• 38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (Acts 2:38)
;
Acts 10:48• 48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. (Acts 10:48)
;
Acts 19:5• 5When they heard this, they were baptized in the name of the Lord Jesus. (Acts 19:5)
• It is a whole Christ to whom all His own belong and who Himself belongs to all. To think of dividing Him would be as irrelevant as absurd. They might divide, not He: what an inconsistency if they valued Him! (“Notes on 1 Corinthians 1:10-16” by W. Kelly)

J. N. Darby Translation

+
13
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

W. Kelly Translation

+
13
Is Christ divideda? Was Paul crucified for you, or were ye baptized unto the name of Paul?

WK Translation Notes

+
a
Some revisers punctuate this clause as affirmative, not as interrogative: "Christ has been divided."