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1 Kings 1

1 Kings 1:9 KJV (With Strong’s)

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9
And Adonijah
'Adoniyah (Hebrew #138)
from 113 and 3050; lord (i.e. worshipper) of Jah; Adonijah, the name of three Israelites
KJV usage: Adonijah.
Pronounce: ad-o-nee-yaw'
Origin: original (prolonged) dAdoniyahuw {ad-o-nee- yaw'-hoo}
slew
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
sheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
and oxen
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
and fat cattle
mriy' (Hebrew #4806)
stall-fed; often (as noun) a beeve
KJV usage: fat (fed) beast (cattle, -ling).
Pronounce: mer-ee'
Origin: from 4754 in the sense of grossness, through the idea of domineering (compare 4756)
by the stone
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
of Zoheleth
Zocheleth (Hebrew #2120)
crawling (i.e. serpent); Zocheleth, a boundary stone in. Palestine
KJV usage: Zoheleth.
Pronounce: zo-kheh'-leth
Origin: feminine active participle of 2119
, which is by
'etsel (Hebrew #681)
a side; (as a preposition) near
KJV usage: at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.
Pronounce: ay'-tsel
Origin: from 680 (in the sense of joining)
νEn-rogel
`Eyn (Hebrew #5883)
from 5869 and the active participle of 7270; fountain of a traveller; En-Rogel, a place near Jerusalem: --En-rogel.
Pronounce: Rogel
, and called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
all his brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and all the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
:
ν
or, the well Rogel,
2 Sam. 17:17• 17Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David. (2 Sam. 17:17)
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More on:

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Adonijah,
Brethren,
Cattle,
En-rogel,
Fat,
Judah,
King,
Ox; Oxen,
Servant,
Sheep,
Stones,
Zoheleth

Cross References

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Ministry on This Verse

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Adonijah.The Oriental banquet, in consequence of the intense heat, is often spread upon the verdant turf, beneath the shade of a tree, where the streaming rivulet supplies the company with wholesome water, and excites a gentle breeze to cool their burning temples.slew.
2 Sam. 15:12• 12And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom. (2 Sam. 15:12)
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Prov. 15:8• 8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight. (Prov. 15:8)
En-rogel.
or, the well Rogel.
2 Sam. 17:17• 17Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David. (2 Sam. 17:17)
called.
2 Sam. 13:23‑27• 23And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.
 24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
 25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
 26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
 27But Absalom pressed him, that he let Amnon and all the king's sons go with him. (2 Sam. 13:23‑27)
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2 Sam. 15:11• 11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing. (2 Sam. 15:11)
• Adonijah (1 Kings 1:9-10) gives the meeting at En-rogel the false appearance of a peace offering. He follows the footsteps of his brother Absalom who had said that he wished to pay a vow to the Lord. (“Meditations on 1 Kings-Introduction: Introduction” by H.L. Rossier)

J. N. Darby Translation

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9
And Adonijah sacrificedb sheep and oxen and fatted cattle by the stone of Zoheleth, which is by En-rogel, and invited all his brethren, the king’s sons, and all the men of Judah, the king’s servants;

JND Translation Notes

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b
Or "slew"; and so vers. 19,25; Deut. 12.15.